[tmtranscripts] Michael 4.23.07

JERRY LANE nytrayn at msn.com
Sat Apr 28 22:17:42 PDT 2007


Michael—April 23, 2007

Marin T/M Group—Mill Valley, California—U.S.A.

MICHAEL—T/R-JL

(Stillness—the ongoing discoveries)
(Stillness and freedom)
(The universal need to feel justified)
(Evil from the inside-out)
(The blessings of peace of mind)

Dear Michael and Mother Spirit, We find ourselves evermore deeply
immersed in both social and political moral evaluations, and so we ask your
help. We ask you, Mother Spirit, help us feel your Spirit Adjutants of
Worship and Wisdom; and Michael, help us experience your Spirit of Truth, so
we can come to this greater spiritual sense of proportion you speak
of—eventually, or ultimately, reaching for a world-wide inclusive sense of
value and meaning. Help us be open-minded and bring it all back home to
where we can continuously re-evaluate our own lives and what steps we need
to take to be more healthy, more spiritually sensitive. Amen.

MICHAEL: Good evening, my children, this is Michael, your spiritual father,
Creator Son of Nebadon—our Local Universe here in the galaxy. Let’s pause a
moment and feel ourselves to be citizens of such an enormous realm of God’s
creativity. For it is all real out here. All this actually exists, moment
to moment, along with your own lives. This is your true home, these vast
starry realms. They are your true future. You will come to know them,
intimately. This is another one of those teasing proportions we invite you
to enjoy.

And yet here we are moment to moment feeling ourselves living, all the past
and all the future encompassed and tipping on our next breath. Can you feel
this actuality, this completeness—now? For every moment not only leads to
the next, but is a fulfillment of all that has ever been. And it is yours.

(Stillness—the ongoing discoveries)

Indeed this present moment is in motion, especially for your order of living
being. Yet you can rest right in this motion. This is not an exercise of
imagination, my children. Stillness is not something you have to pretend
exists. Rather it is letting go even that most subtle activity in
discovery. This is the closest you can come to being aware of yourself as a
pure time-and-space transcended personality. You are the eye that sees, but
cannot see itself. You are this kernel of experiential being, this
God-created focus upon which is built an eternal soul—the story, the
summation, by a fragment of God himself, of your unique experience.

Don’t be discouraged, my children, when you discover this stillness is
still, at your stage of development, so very relative, along with everything
else. You cannot yet know either your physical, or mental, or spiritual
dimensions in anything approaching a pure state, as if they were isolated
from each other. But this is due to the power of your personality, whose
main function is to unite all these disparate elements of such a complex
being. The very unity of the life you experience is itself a spiritual
triumph. It puts everything in a living context so that everything
eventually, ultimately, does make sense, even those seemingly senseless or
meaningless events--so-called—you must grapple with, and try to understand.

But your ability to experience stillness, to experience--when all else is
relaxed and allowed to fall away--there is still something there: this is
you. This in itself is an ability you must slowly and patiently learn by
trial and error. For it is an article of faith that in this one endeavor
there is no failure so long as there is a heart-felt attempt. So long as
your try your best to achieve this stillness, as it appeals to you, and as
you perceive it each particular time—for it too is an evolution—this attempt
is spirit.

Think of how radical this is compared to any other human activity, and how
it necessarily transcends an innate animal fear of doing nothing—so
consciously; which is why it is a spiritual exercise, this attempt to simply
relax any and all activities as they arise spontaneously. Consider how
difficult, even impossible, this is for some people, how it can bring up an
insurmountable terror of ceasing to exist. These are those folks who are
precariously committed to hanging on to every desperate thought they fill
their minds with in order to maintain even the thinnest sense of self-value
and -justification. There are even those who can no longer hold on and are
swept away in a terrifying deluge of hallucinations, and are truly suffering
with various psychoses. For them there is no stopping, no pause, no peace.

(Stillness and freedom)

And so you can see how the achievement of stillness must be developed to
where you have some choice, some way of relaxing right in the midst of the
most demanding situation. Think what enormous freedom, what genuine
spiritual creativity this gives you. This is the way you can take a break,
refresh yourself in your actuality, your real existence, and then start
afresh—not only from the blissful unconsciousness of sleep, but in the
highest consciousness where you can connect with Mother Spirit and myself,
and with the fragment of God that indwells your being.

Last week Mother Spirit introduced certain notions, certain concepts to help
you understand the nature of evil actions, for it is our contention, our
sure knowledge that evil is inherently different from goodness, and is only
a transient reality born of a twisted mind that willfully embraces it. Also
there was some question last week after the events at Virginia Tech as to
whether, on balance, it was good to show the videos that the killer himself
made. I can only ask you to see from our viewpoint how this was beneficial,
in spite of the pain it may have cost some people. It is necessary for you
to confront the reality of how such a person thinks, and sees himself and
the world around him.

(The universal need to feel justified)

Here you are face to face with the universal need of every individual to see
himself or herself, if at all possible, as sane, as living a meaningful and
justified life—however distorted or spitefully painful that meaning is.
Here you can get some idea of what sense this individual made of things, and
perhaps from that, understand how this came about. For there is a distinct
difference between a psychopath, who remains fully functional, and a
psychotic, who cannot. You even have a useful term of social-pathology, or
a sociopath, to designate those who single-mindedly, and with great
intelligence and planing over quite a period of time, carry out such
horrific anti-social acts.

We applaud how quickly within your mass media you did regain some composure
and sought to know the true psychological causes for such an event, how you
struggled to make sense of what at first seemed so senseless. You are
striving to be open-minded as to the causes and the possible ways of
preventing such occurrences in the future.


This is quite a challenge, for each individual’s inner need for meaning and
sense require such self-justification, I’m sure you can feel the main
difference here is that most of you, very early in life, accepted the
necessity of conforming yourself, by admitting within yourself, the
viewpoints, and feelings, and attitudes of others. You accepted the pain of
rejection involved when your advances were rebuffed, or you failed to get
any advances from others—all the way back in the sandboxes of childhood.

(Evil from the inside-out)

Yet for some excessively shy and inwardly fragile individuals, this risk of
failure is not acceptable. On deep and unconscious levels very early on
they are determined not to so engage their fellows, and thereby miss all the
social skills that come of this trial and error. They end up justifying
themselves as having the true integrity, for to them this social intercourse
is a compromise of weaklings they are not willing to make. They see
themselves having the strength to be alone, and can only regard with a
growing contempt and disdain what they consider to be weak people who need
each other. Deprived of the feedback from dozens upon dozens of other
viewpoints, all this wealth of individuality you have to offer each other,
they become arrested and locked up in their own world, meeting the
fundamental demand for growth by cultivating excessive self-pride and
self-flattering cynicism and narcissism. They end up masking their real
insecurity by denying their most essential nature—that of being an
experiential being—by refusing broader experience and genuine growth.

Sometimes such individuals willfully and consciously embrace notions of evil
actions just for the thrill and self-satisfaction of it. Others indulge a
bottomless hatred and anger toward the more socially successful individuals
around them.

I only go into this, my children, to show you what is needed to contact such
a person who had spent years in this kind of mentality, who willfully
rejects as weakness or compromise your overtures of friendship. You can
only appreciate the challenge—as they would see it--of having their whole
world collapse by acknowledging how many years were wasted ducking this
larger social reality. If you apply this challenge to your own life, it
would be like admitting that from very early childhood on so much was a
horrible mistake, a tragic and stubborn, stunted nowhere-ness. But this is
empathy, my children, this is appreciation for the lives some folks live,
and why they are so terribly dangerous.

(The blessings of peace of mind)

I thank you for opening your hearts and your minds, to feel and try your
best to understand what I had to offer this evening. You can feel truly
blessed if you can touch upon what is meant by peace of mind, for indeed,
what a triumph of spirit this is. If you have any questions of comments,
let us welcome them.

TO BE CONTINUED. Once again, dear folks, my apologies for running out of
time: there’s another whole hour of questions and answers to transcribe.
But I did want to get out Michael’s, as well as Nebadonia’s, response to the
events at Virginia Tech. I’ll be away for a few weeks but should have the
rest of this evening’s lesson, as well as Mother Spirit’s of 4.16.07, when I
get back. Take care, JL


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