[tmtranscripts] NET #98 Final

[russ.tmtranscripts@virtualbiz.com]

*2020-08-24, NET #98, Machiventa*

New Era Transition #98 – (Find this and previous NETs at: 
https://bigmacspeaks.life/_)_

To attend these sessions live contact *JT* at UpwardInward at gmail.com 
<mailto:UpwardInward at gmail.com>

Machiventa Melchizedek, Planetary Manager

Topics:

*Your world seems to be coming unraveled*

*An opportunity for us….and for /you/*

*Quieting the mind for improving contact with your Thought Adjuster*

*What practices run counter to sustainability*

*Ivermectin for Covid*

*Melchizedek schools*

*When to stop pushing and have faith*

*Jenny’s progress—sociology and cultural anthropology*

*Machiventa discussion group on Zoom*

*A beautiful, magenta hat*

*Divine inspiration of evolutionary political and economic efforts*

*Waiting for mankind to be overjoyed at the thought of getting help*

*Framing of the political in terms of light and darkness*

*Democracies need to evolve*

*Need for a cohesive consciousness*

*Toward a mindfulness of oneness*

**

**

TR: Daniel Raphael, PhD

Participants from: Brazil, Canada, France, Germany, Mexico, South 
Africa, United Kingdom, United States, Venezuela. If I missed your 
country, please let me (*JT*) know at UpwardInward at gmail.com 
<mailto:UpwardInward at gmail.com>

Invocation:  Liz

2020-08(Aug)-24

*Your world seems to be coming unraveled*

*Machiventa:*As you can see from the chaos that you witness on your 
news, whether it is here in the United States, South America, Africa, 
Asia, or Europe, that your world seems to be coming unraveled—that the 
strings that hold it together have come loose and, just as a shoe that 
has walked many miles, sometimes the shoelaces even break. And that is 
where your civilization is at the present time. The social bonds and the 
individual bonds are strained, and you can see from your news as well 
that the strings that hold together organizations—those mission 
statements, philosophies, intentions, and so on are also strained and 
have broken. Many organizations are no longer functional but have 
devolved into competitions within the organization and with elements 
outside the organizations. Even profit-making corporations have become 
so large that they now have a disregard for the civilization which feeds 
them and makes their profits larger and larger every quarter and every 
year.

*An opportunity for us….and for /you/*

This comes at a time when your world will either leap into the future or 
will fall down on its face in failure as have so many dozens and dozens 
of cultures, civilizations, societies, governments, nations, and so on 
have failed in the last 30,000 years. You who are part of this call 
today and those of you who read this message today, are part of the 
culture, part of the audience, part of those individuals who are privy 
to our work in the affairs of humankind. We work alongside and with the 
direction and guidance of the Most Highs. My personal supervisors hail 
from Edentia and from Salvington. Christ Michael, of course, is, for all 
of us, our “boss” to put it in very colloquial terms. He is the one we 
work for and whom we love. We want to move forward now in pragmatic 
terms, in developmental terms, to bring about a social evolution that is 
new to your world. Your social institutions—family, healthcare, 
education, and so on—have matured to the point now where they must now 
undergo a new evolutionary step of improvement or else they will 
contribute to the demise of your civilization. If they are not 
supporting the ongoing growth and social evolution of your societies and 
social institutions, then they are beginning to degrade the social 
actions and even the possibilities of social evolution. Our work now is 
to apply a much more pragmatic emphasis to implement the practices that 
are needed to sustain your world through these difficult decades and 
centuries.

We have begun with you an adventure of transformation where a few within 
the league of your civilization—your global audience—have the concerted, 
dedicated interest and intention to bring about the evolution of your 
world. You who are privy to these messages now, have begun to see some 
of the immediate actions that we are taking. It is important that you 
assist us to fulfill our work, even if it takes your full lifetime and 
that of your grandchildren. I am open for questions if you have any.

*Quieting the mind for improving contact with your Thought Adjuster*

*Walt:*A pleasant good morning to all. [I’m] so grateful, Machiventa, 
that you are including us in this particular phase. I do have a couple 
of questions. I’ll ask just two for now and give others a chance. The 
first question is I am understanding that quieting the mind or to 
eliminate the mind chatter can be very helpful in establishing or 
improving contact with the inner, higher self—the Thought Adjuster. And 
I am wondering, what are your recommendations (your key recommendations) 
for quieting that mind chatter with the purpose of creating sustained 
and stronger contact with the Thought Adjuster?

*MM:*Thank you for your question. Yes, as we have suggested a number of 
times, there are two activities that you can engage in that are helpful. 
One is to work with your mind to go into the position of /no/ thought. 
This is the direct means by which you can open your mind to become 
receptive to the Thought Adjuster, whether you hear the Thought 
Adjuster’s voice or not. The second means, which is much more tactical, 
is for you to occupy your mind through some physical activity. Your 
conscious mind is helpful when you are waxing your car for instance, 
washing the windows, doing dishes, or knitting—doing something that 
occupies your hands. Your conscious mind is constantly involved in that 
activity. One at a level that is unconscious, as it is similar to 
breathing; and the other is that you are thinking about the design of, 
let’s say, what you are knitting and how you proceed from stitch to 
stitch to express that design. One side occupies your digital movements 
of your hands and your fingers, and the other part of your mind is 
involved in the design.

So, in that activity, you are engaging a major portion of the mind that 
likes to monkey with, involve itself, or disturb your meditative 
practices. During these times of activity, it is helpful if you get into 
the “flow.” The “flow” has been described many times by many people, 
particularly by one individual with a difficult name to pronounce who 
wrote the book on the state of flow [/Flow: The Psychology of Optimal 
Experience, /by Mihaly Csikszentmihalyi]. You know it when it occurs 
when you have been doing something as mundane as washing the windows, 
and you look at your watch and wonder “Wow, where did the last 20 
minutes go? I don’t remember a thing about that.” So, in those states of 
flow, your Thought Adjuster has full opportunity to contact your mind 
and imprint it with the instructions, wisdom, and guidance that you 
need. So when you go about your day’s activities, you *do so with an 
intention*—that /open/ intention—to your Thought Adjuster to invite it 
to participate in your life in those open times, in your conscious mind, 
when it can be receptive to your Thought Adjuster’s direction and guidance.

*What practices run counter to sustainability*

*Walt:*This is awesome. Thank you so much. I mean, that is so 
practical—exactly what I need. Thank you so much. Sorry for running on 
so much; I’m really grateful. My second question is what key practices 
in public education are running counter to the intention of 
sustainability of the species, the family, and our organized social 
existence?

*MM:*Your question is surely important, and one which needs to be 
answered, but it is a question which /you/ need to answer. That you, 
with other citizens, parents, and educators need to examine and answer 
on your own. You could ask what is working against this process, and, 
primarily, I can answer that. It is sincere ignorance and sincere 
unconscious rote expression of traditional ways of doing 
business—whether it’s in education or healthcare.

*Walt:*Thank you so much Machiventa.

*Ivermectin for Covid*

*Craig:*I was wondering if you or your team would care to comment on the 
use of Ivermectin as a treatment for the Covid-19—as either a treatment 
or a preventative measure—since it seems to be saving lives. Thank you.

*MM: *Would you please explain what Ivermectin is to the audience?

*Craig:*Yes. Ivermectin is an existing drug which has been used to treat 
parasites and it has lately been tested and then actually used in 
apparently many places in the treatment of the Covid virus, and it seems 
to be saving people’s lives when they use it.

*MM:*Thank you. We as usual will not recommend a particular drug that is 
still in experimental stages. We are cautious in how people approach the 
use of these drugs. Some may take too little, and some may take too 
much. It may be efficacious in some cases and not others. You (meaning 
humanity) have a moral obligation to itself and to its individual 
members to test these drugs for their efficacy and for their legitimate 
use. It is not that we are hesitant to comment on such drugs with the 
exception that we do not want to misguide people or [have] our efforts 
seen as being misguided and overstepping our relationship with mortals. 
You may think that we have infinite intelligence; however, we do not. We 
have great intelligence, great use of logic and reasoning and so on, but 
we withdraw ourselves from areas which involve contentious topics among 
humanity itself.

*Craig:*OK. Thank you very much. I was wondering whether that was an 
appropriate question or appropriate topic.

*MM:*It is appropriate, but it’s something that we will not address 
directly at this time.

*Craig:*Very good. Thank you.

*Melchizedek schools*

*Alejandro:*[JT: Alejandro did not come through clearly on the call, so 
the following is not completely accurate.] I am deeply happy to have 
this opportunity to communicate with the team in this way. For some 
time, I have had a [communication] with you, and every time I am 
conscious of it, I try to stop what I’m doing to send you a thought of 
gratitude and a warm feeling of friendship. It’s really just a second, 
but it’s a wonderful experience. A few years ago, I asked to be admitted 
as a student in a Melchizedek school. I think I have been accepted, but 
don’t really know exactly when I’m in class. I would appreciate any 
insights about the Melchizedek school. What is the main objective with 
humans, and is most of the learning, at some level, when we are 
sleeping? That is my first question.

*MM:*You have actually asked four questions. Yes, there is a Melchizedek 
school for mortals. It is an activity that occurs during peoples’ sleep. 
To address your great feeling of joy, this is a connection with your 
Thought Adjuster. It is one of those times of boundless gratitude that 
takes you into ecstatic phases of joy. It is something that you can 
revel in, enjoy, and appreciate simply because it is a statement of your 
connection and your capacity as an individual to connect with your 
Thought Adjuster.

Back to your concerns for the Melchizedek schools. This is something 
that you need not concern yourself with. You only need to give your 
permission and ask for participation in the Melchizedek school during 
your sleep. This permission will be sufficient to activate your 
enrollment and your continued exposure to the lessons that you need to 
learn. These lessons, although [they] are general for many people, they 
are addressed to you individually once you have this contact.

*When to stop pushing and have faith*

*Alejandro:*[Very garbled] Thank you very much for your answer, and I 
have a second question. Sometimes humans [rarely?] know when to stop 
pushing in order to attain a goal and so any light in relation of how to 
[integrate?] perseverance or endurance with their questions. You know, 
sometimes we humans don’t know when to stop pushing and let things flow 
naturally—applied in learning or any other human endeavor.

*MM:*Thank you for your question, and I do understand it. When you have 
a sense of pushing towards spirit to accomplish something, you can 
accept that your message has been received. It is important that you 
become aware that your message /has/ been received. This, in part, is 
received by you intuitively, and you are made aware as well through your 
quiet times of meditation. It is much like an ah-ha moment where you 
come to an understanding immediately as though you have known this 
answer for a long time. When you push, push, push, push, push, push, 
push, you are acting like a small child. You are being an irritation. 
Doing so is an indication of your emotional immaturity, and your 
spiritual faith in yourself to have conveyed the message, and your 
spiritual faith to understand that your message has been received. When 
you are sincere in your request, then release that, knowing that your 
request has been received, and that it will be addressed at the right 
time. Often mortals do not understand the timing of developments in 
their life that spirit provides. It is important that you not be 
impatient but take on the patience of Jesus to wait for the right time, 
knowing that the answers are forthcoming to you. Part of this patience 
is being minded—meaning that you have this request on your mind, and you 
no longer have to state it over and over again. You simply are minded, 
knowing that you remember you have made the request, and spirit also has 
that in mind for your best good.

*Alejandro:*Thank you very much for your attention and answer.

*MM:*You’re most welcome.

**

*Jenny’s progress—sociology and cultural anthropology*

**

*Jenny: *Good morning, this is Jenny and I’d like to thank you again for 
the invitations to these sessions. It’s /very/ important to me. I have 
enrolled in school and I’m looking forward towards these conversations 
in social sustainability at the institutional level. In sorting through 
what I have read so far, obviously there’s not a course set up for this 
as of yet, so I have categorized it into sociology. I’m moving forward 
in that direction and in those conversations and in those classes with 
my /own/ education in order to eventually end up in a teaching position 
where I can facilitate these conversations. Is that, at this time, a 
good direction to be heading as far as it being under the headline of 
sociology?

*MM:*Yes, it is one of two areas of interest and study that you could 
pursue. The other is cultural anthropology. Both fields are important, 
and the mix of the two will provide you with a means of addressing both 
the cultural transition aspects of a population or a society in 
transition. And the other, from sociology, is to understand the 
interaction of people in groups and how they will proceed. It is 
important to have an understanding of both these fields as they cover 
the largest parameters of human behavior, the movement of cultures, the 
movement of societies, and the groups that work within those societies. 
Is this clear to you or do you have questions?

*Jenny:*That is wonderfully clear to me. Anthropology is also within my 
lineup of courses and interests, so I very much appreciate that.

*MM:*You are most welcome. Remember, /cultural/ anthropology.

*Jenny:*Yes. Thank you.

*MM:*Good luck!

*Jenny:*Thank you very much.

*Machiventa discussion group on Zoom*

*Liz:*Good morning Machiventa. It’s good to be with you today. I don’t 
have a question today, but I have a report on two different events. The 
first is that we held our first discussion group on a Zoom meeting ably 
moderated by our friend Jim Travis, and we discussed a lot of things. It 
was well attended; there was a very brisk dialogue, and I was delighted. 
We recorded that session and a private YouTube link is available. You 
won’t be able to access it by searching YouTube for those who are shy 
about having their faces on the internet, but I think a link will be up 
at BigMacSpeaks.life. If it’s not already I think it will be. We plan to 
do it again Sept 12^th , and we will send out an invitation. All are 
welcome. It was a lot of fun. I learned a lot and got to know people a 
little bit better. If there is a question in there it would be, do you 
have suggestions as to topics that you would have us discuss at these 
gatherings?

*MM:*We advise ourselves to watch and see what is going on and how you 
develop. It is too early to be directive of your efforts at this time, 
but we do highly appreciate and have great gratitude for your initiation 
to begin this process. You will find by your third or fourth session 
that you have found your “groove” so to speak and know where you want to 
work.

*A beautiful, magenta hat*

*Liz:*Well, thank you for that. I agree. I think we’re kind of finding 
our way at this point. So, the other thing that I have to say is that I 
finished, speaking of knitting, your hat. Here it is. [Liz turns on her 
video and shows it. See below.] It’s a beautiful magenta hat, and it is 
reversible so that it has royal blue on the inside (or the outside) and 
it is ready for you. However, with the postal service, being what it is 
these days, I’m wondering if you would have me donate it in your name to 
a homeless shelter this winter.

*MM:*Certainly. We suggest that you donate it to a shelter that is 
sponsored by some religious organization of your choice. Thank you.

*Liz:*I shall do that. Thank you very much. It was a pleasure to knit. 
You were on my mind as I accomplished it. Thank you.

*MM:*Thank you.

**

*JT: *Machiventa, you may have seen it, but Daniel you didn’t. You’re on 
a phone. She held up a very magenta knit hat.

*Divine inspiration of evolutionary political and economic efforts*

**

I have a question from a reader. Bill asks: “You have told us that the 
initial creation of the United States was done with the help of divine 
inspiration. Were the works of Karl Marx also [done] with help from 
divine inspiration? Please explain.”

*MM:*Yes, the work of Karl Marx does contain some pearls of wisdom that 
are important for democracies. It is important to realize that political 
opposition doesn’t mean political ignorance. It doesn’t mean that the 
disagreement of those who have different views should be ignored, but, 
in fact, that these are lessons of wisdom that come through. The work of 
Karl Marx is such that it causes many people to see a way to find 
solutions rather than being a solution for others to use in adapting to 
their own political organizations and concepts. This is very difficult 
and foreign to most mortals as your heritage—your fight or 
flight—dictates that you be in an adversarial position to things that 
are foreign, things that are different, rather than going through the 
field of information and wisdom and gleaning those things that are 
useful and disregarding the rest. This book, as many other books, has 
its uses. It is ignorant to discard a work of such thoughtfulness out of 
hand. To disregard such efforts is a position of ignorance. One must 
come to appreciate foreign thought for the times and for the 
circumstance and see how they apply to the present. If one wants to 
develop a sustainable democratic process and democratic nation, then one 
must be adaptable to other forms of thought—even to the other 
alternative forms of democracy. This is one aspect that is deeply 
missing from the evolution of a social institution, such as the 
democratic process that provides for a sustainable future. Thank you.

*JT:*Thank you, and I believe Walt has another question.

*Waiting for mankind to be overjoyed at the thought of getting help*

*Walt:*Thank you again Machiventa. In NET 97, a person asked if we can 
expect major changes given your return after 1000 years as you affirmed, 
but added that major changes would be initiated, developed, and 
implemented co-creatively. And so, my question is in what specific ways 
are we A.) already being active participants in this co-creative 
venture, and B.) dragging our feet, so to speak, given the level of 
urgency within the Correcting Time team?

*MM:*Thank you. A.) Walt, you should know better. You know the answers 
to this question under A. And B is that yes, you are dragging your feet, 
but we are dragging our feet as well. We are seeing the possibilities of 
human participation with us. It is important that you (you meaning 
humanity) come along with us willingly, deliberately, and intentionally, 
understanding and knowing that great deeds can be brought into existence 
through our co-creative efforts. Further, concerning dragging our feet, 
we have told you several times (told you, the audience) that we are 
waiting for humans to be overjoyed/enthusiastic/jubilant about the 
possibility of having assistance in times of stress and difficulty. What 
you do not realize under B is that humans have not come to the breaking 
point. You would think that they would be at that point now. Many people 
who are confronted with forest fires and the destruction of their 
personal property and their memories are at that point. We are of 
assistance to them in their situation. We are waiting for the masses of 
humanity to become aware of their existential crisis and that they are 
totally incapable of helping themselves. Now you might think, Walt, that 
this is an extreme situation, but you must realize that we are dealing 
with extreme people.

*Framing of the political in terms of light and darkness*

*Walt:*Wow! I do appreciate that, and I have to comment when you say 
that we are not to that level of urgency yet. There seems to be some 
desperation, and I have to ask you what do you make of the recent 
development where the current political drama is being framed into 
patterns of light against darkness to the extent that, you know, a 
nominee has promised to be an ally of the light and not the darkness and 
has even proclaimed that, you know, love, hope, and light are joined in 
battle for the soul of the nation? Indeed, that type of speech coming 
from politics is unprecedented and I feel indicates a level of 
desperation not seen before. How do you recognize or relate to these 
types of new expressions?

*Democracies need to evolve*

*MM:*It does not take long to compose our thoughts concerning an answer 
for you. However, the answer is far broader and applicable to a broader 
audience than our specific answer. When you see a nation under martial 
law dictated by a president, for instance, then you are pretty close to 
an existential situation where democracy is certainly going to go the 
way of other desperate nations that have collapsed when liberal ideas 
such as basic democracy are fought against and suppressed. If you were 
to see a martial law in many cities maybe the nation would wake up to 
[the fact that] it’s time to do something. But at that time, it would be 
too late to do anything effective to correct the process. What you are 
seeing through all of this, as we see it, is that there is a flaw in the 
process of democracy—several flaws in the democratic process itself. The 
democracy that was designed by your patriotic forefathers in the 1700s 
has expired its shelf life. It is out of date. It has matured, but it 
has not evolved. In order for your democracy to become sustainable, it 
must go from its stage 2 democracy (as it is now) to a stage 3 
democracy. These stages of democracy were described by the Melchizedek 
Avalah co-creatively with This One within two of the documents they 
co-creatively produced. One is [/The Progressive’s Handbook for 
Reframing Democratic Values/] and the other one is…

*Daniel: */Sustainable Civilizations: A General Critical Theory Based on 
the Innate Values of Homo sapiens./

*MM:*This is a rather voluminous manuscript, but it will explain 
thoroughly the evolution of democracies and what you can anticipate for 
your own democracy and other social institutions. You see, a society is 
not just a segmented two-dimensional jigsaw puzzle. A society that is 
functional and sustainable is in fact integral. It is not only two 
dimensionally circular but is three dimensionally spherical. It is a 
system of systems. It is integrated to the point where one system can 
affect all systems, and all systems must work together in order to 
sustain themselves together and apart.

*Walt:*Oh, wow. Thank you so much for that Machiventa. I mean that’s 
supremely satisfying and comprehensive. I’m satisfied. Thank you.

*MM:*Thank you.

*JT:*That’s all the questions we have for today. Machiventa, do you have 
a closing?

*Need for a cohesive consciousness*

*MM: *Yes. This is Machiventa Melchizedek. Our closing is one of 
involving great and immense personal and collective responsibility. Just 
as this large manuscript explains the maturing phases of social 
institutions, so too does it require that individuals (individually and 
collectively) take on greater responsibilities within those systems. 
Your democratic nations are now operating at very simplistic functional 
levels of morality and ethics. What is required is that it mature to 
greater levels. As an example, if you were to watch a first-grade group 
of children play and work in their classrooms on their own with a 
teacher present but not giving directions to the children, you would 
begin to see how democratic citizens are operating within their own 
nations. It is at one time a free-for-all of individualism, of “I want 
this. I want that. I’m going to take that from you.”—to other times when 
they all play together peacefully. What is missing in the first graders, 
as it is in your democratic nations, is a sense of cohesive 
consciousness—that you are all in this together. Your forefathers and 
even your grandparents of older generations now, their grandparents and 
great-grandparents, were of one-mindedness. They knew they were in this 
together with others to make the world a better place. They /knew/ they 
could make the world a better place. Not just for themselves, but for 
other people, for other generations, and for their children and 
grandchildren. Those thoughts of cohesiveness are now absent from most 
democratic citizens’ minds and their consciousness. Now there is a 
consciousness of /extreme individualism/ which is the major signal of 
the demise of democracies everywhere.

*Toward a mindfulness of oneness*

We are here to bring you into a mindedness of oneness, of togetherness, 
of “we have a consciousness of making contributions, even minor 
contributions, to future generations”, by striving to make decisions 
that make those contributions—by using the values that are significant 
to yourselves and to you children and grandchildren. What values would 
you want to teach your great-grandchildren that would support their 
decision making for your great-great-grandchildren which you could 
conceive, were you to live longer. We, too, are in school learning how 
we can best work with you, as individuals, to help your families.

We thank you for your presence here today. We see your presence here as 
a vote of confidence in our work; that you see that it is worthwhile, 
and that we see that you are worthwhile to make contributions too. We 
not only work for Christ Michael and Nebadonia in the efforts to heal 
this planet’s maladies, but we work for you individually and for your 
families as well. Thank you and good day.

*All:*Thank you Machiventa and thank you Daniel.

**

*
*

**

MacHat outside out.jpg

**

**

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