<!DOCTYPE HTML PUBLIC "-//W3C//DTD HTML 4.0 Transitional//EN">
<HTML><HEAD>
<META http-equiv=Content-Type content="text/html; charset=iso-8859-1">
<META content="MSHTML 6.00.2800.1400" name=GENERATOR></HEAD>
<BODY bottomMargin=0 leftMargin=3 topMargin=0 rightMargin=3><BR><B>
<P>DATE:</B>
Leap Year
Day<BR>
Sunday,
February 29, 2004</P><B>
<P>LOCATION:</B> The Bowen
Townhouse<BR>
Rio
Rancho, NM TeaM</P><B>
<P>TEACHERS: TOMAS</B> <B>&
ANATOLIA<BR>TOPICS</B>:
"The
Passion"<BR>
The Atonement Doctrine</P><B>
<P>Q & A:</B>
Learning to T/R
Concepts<BR> T/R’ing
Healing Energies<BR>
New
Format – Logistics</P><B>
<P>T/R’s:
</B>Gerdean and Matthew</P><B>
<P>PRAYER:<BR>Matthew:</B> Let us
place ourselves in the presence of Jesus, the Christ</P><I>
<P> </P>
<P>Master Teacher,</P>
<P> </P>
<P>We come to You again today, as we do every Sunday that our group meets, to
call upon You to be with us as we continue with the lessons that are so kindly
and ably given from our Spirit Friends. It is an instrumental part of our
development, which will lead to the building up of the Kingdom, both within each
of us as well as without, that which we can touch and effect. We are grateful
for the opportunity, through You and the Teaching Mission and the designated
Teachers to our group, and for our on-going development, that we may be able to
fulfill our destinies, whatever they may be, and in appreciation for the film
which Mel Gibson has produced, which there are some positives which will come
from this as well, and we trust that it will be the positives that outlive any
negatives, but all are growth opportunities from the infinitesimal to the
sublime.</P>
<P> </P>
<P>For the lessons today we are grateful and are grateful for the opportunity
for this group, for the accompanying growth afforded. </P>
<P> </P>
<P>For all of those cares and concerns within our hearts, we place before You
now. Amen</P></I><B>
<P> </P>
<P>TOMAS: </B>Good afternoon, my friends. I am Tomas, your friend and companion
and occasional teacher in these processes of expansion of your own actualizing
from the potential that lies inherent within. We rejoice in your stance of
coming forward to embrace those of us who, in our way, advance as well in our
reach for you, for this ongoing experience of adjusting the finite to the
infinite will be with you eternally. </P>
<P> </P>
<P>Even though, in time, as you ascend, this adjustment will be made less
prevalent, even so, your origin, as animal-origin beings of the worlds of time
and space, always will influence or color your personality perspective. Only
upon arriving at the portals of Paradise will you be able to lay down your
remembrance of <U>what was</U>, in order for you to fully give yourself up to
<U>what is</U> in the presence of perfection. </P>
<P> </P>
<P>But in the process of attaining such perfection in the presence of the
Universal Father Himself, there are many, many stopping places along the way in
which you are enjoined to connect with that sacred sphere of divinity which
suffices to serve your hunger for divinity attainment at that point in time.
</P>
<P> </P>
<P>This is made experientially true for you in these sessions we enjoy together
and in those moments when you, by yourselves, are inclined to take the time to
set aside the concerns of your world and your place within it, to recharge your
batteries and replenish the soul by regaining your strength through the power
that comes from On High. </P>
<P> </P>
<P>The God Within each of you is essentially God Himself, inasmuch all you need
is provided for you in that Divine Fragment which you hold within your own soul.
When you find that "the world is too much with us," <I>will yourself</I> to step
aside from that quicksand which, without regard for your soul, will take delight
in consuming you for its own purpose and not for the purpose of becoming more
like God, which is your eternal purpose. </P>
<P> </P>
<P>The idea of sacrifice, being a very prominent theme in the wake of the film
you are talking about, ("The Passion") calls to our attention how steeped in
this mentality your culture is -- and I speak particularly to the Christian
culture, which worships Jesus as he was and is depicted, albeit incorrectly, by
his supposed sacrificial act of dying as an atonement for the sins of Adam. </P>
<P> </P>
<P>The error of this thinking is shot through your entire unconsciousness, as if
to die for the cause is somehow exalted … that if you sacrifice yourself to some
greater purpose, your reward will be felt in Heaven … that there is something
noble about sacrificing yourself and all that you are for some real or imagined
value. </P>
<P> </P>
<P>This is the problem with the atonement doctrine, for all of you are
conditioned now to this sense of sacrifice, and when you, through your own sense
of self -- (healthy self. God-conscious self) -- rise up to reflect the truth of
what Jesus taught and represented in the exemplary and sterling life experience
he lived here, you are made to feel as if you are out of line, as if you were
attempting to become assertive and, as you understand, assertiveness is regarded
as the sin of Lucifer. And so you find yourself trapped in this position of
either being the devil or dying. What kind of choice is that? That is no choice
to be forthcoming from a loving God. </P>
<P> </P>
<P>Those of you who say you have not been subjected to the theory/the doctrine
of atonement are nonetheless quite affected by it. If you could but understand
that much of your response to life itself is based upon that cultural
conditioning. If you could examine your behavior in this regard and place
responsibility for such behaviors on the external pressure that not only invites
it but demands it, it will help you clarify how you may be of better service to
your world and to your fellow man.</P>
<P> </P>
<P>But it is a tremendous, almost overwhelming, project for it is so insidious,
and it is so closely tied in with your own reverence for your Creator who
incarnated here as a mortal, like you. It is as if you cannot see the forest for
the trees. Your empathy for him and compassion for the experience is so
emotionally overwhelming, you cannot see how it is that you are being duped.</P>
<P> </P>
<P>Just as Jesus was misunderstood, so are you. But I ask you not to sacrifice
yourself on that cross, willingly. You are not criminals. You are not living
2,000 years ago. You are not subjected to the same rules, even though they are
in many ways the same. You must gather from Jesus’ experience that which you
need to take with you – <I>away</I> from that scene at Golgotha - and remember
what he came to do and what he <I>did</I> deliver to you through his
accomplishment – not dying on the cross for you or for the sins of your
forefathers, but for bringing to you the glorious news of the loving Father in
heaven … who was <I>not</I> the God of the Hebrews. </P>
<P> </P>
<P>Jesus’ God was not a terrible and jealous God. He was not vindictive and
destructive. He was not bringing plagues of locusts or famine. He was not
smiting races of people, women and children. He was not leading man to war
against each other. These are remnants of the animal ascent from the nature of
the beast up Jacob’s ladder to the noble estate of Sons and Daughters of a
living, loving God. </P>
<P> </P>
<P>Ours is the God who has brought to you the peace that passes all
understanding, that has delivered his perfection to you through the abundance of
life as it can be seen in nature, in the flawless beauty of the physical realm,
as it is also seen in and through the Spirit of Truth that has been bestowed
upon you since Jesus departed as the Sovereign Son of his Universe. </P>
<P> </P>
<P>The idea that God would demand such a sacrifice of his children is a
despicable idea and that so many of you in your culture continue to expect you
as "Christians" to continue that pattern of laying down your life for the
betterment of others, is also a warped idea of the goodness, beauty, and truth
of divinity. For God has called you forth, out of the darkness, as Jesus called
forth Lazarus, to rise up and live again in the spirit, in the eternal life that
is offered in joy of eternal Sonship. </P>
<P> </P>
<P>I cannot stress to you enough the importance of getting this straight in your
mind and in your heart. It is essential that you who know the Master, you who
sit with Him in the privacy of your own prayer life, you who turn to Him for
answers to your soul’s questions, clear your mind of that erroneous thinking and
give yourself freedom from that taint of your erring ancestors. Give the
children of tomorrow the opportunity to look forward to the life that is
intended for you – that being peace on earth, goodwill toward all men. </P>
<P> </P>
<P>This is my message for today.</P><B>
<P> </P>
<P>Group:</B> Thank you.</P><B>
<P> </P>
<P>TOMAS:</B> Before I relinquish the floor to Anatolia, I would like to remind
you that there are changes afoot, even in our own group – all good changes, all
growth adjustments, adjustments to the growth and the needs of you yourselves as
you aspire to make yourselves more aware and more available to what it is that
you can do to support and add to this tremendous challenge we are here to
address ~ not as an overriding and burdensome responsibility, no, but as a
joyous undertaking for the upliftment of these souls who linger and languish in
mistaken identity. </P>
<P> </P>
<P>Formatting, we will deal with at a later time. </P>
<P> </P>
<P>Anatolia, may I pass you the baton? </P><B>
<P> </P>
<P>ANATOLIA: </B>Welcome, all, to our weekly rendezvous with eternal destiny.
</P>
<P> </P>
<P>This is a delight to participate in, not because I get no opportunity to
speak otherwise, but because I join one of our able Teachers, held in esteem,
not just within your group but among the other teachers within the Teacher
Corps, and am happy to be able to share my amount of breath that I experience in
the cosmic environs. </P>
<P> </P>
<P>I wish to share with you today good news of that which we have been
discussing by the lesson presented today by your Teacher Tomas. I wish to share
with you the teaching and good news that occurs as a result of that which has
transpired in your world and that which, by otherwise good intentions, is
leading to a better under- standing of that which our teaching is about. And
that is to convey to you that despite the good intentions or perspectives that a
believer in faith has, to be able to share with the world, the outcome of this
effort is a grand opportunity for teaching. </P>
<P> </P>
<P>This opportunity is being brought about in the discussion that the sacrifice
of Jesus was not so much a lesson of sacrifice and selflessness as it was a
supreme lesson of love and surmounting / overcoming / resurrecting / eliminating
any opposition which would be placed in one’s path. </P>
<P> </P>
<P>In other words, it is difficult to present, or to discuss, perhaps, awkward
to convey, but that in the discussions that take place, and of those which you
may have already heard or shared yourself as a result of seeing and believing
the points of view from this movie the people who have seen it, to say that they
are brought to a new level of understanding, and are in awe at the sacrifice,
are at least able to rise to an occasion, to realize that there was a real
movement of supreme effort exerted in the sense of benefiting humankind, that if
one were to sweat blood, the effort in doing so is far beyond most humans’
capacity to imagine. So if for no other reason than for mild to nonbelievers not
appreciating, prior to this movie, recognizing that a supreme effort was exerted
on behalf of humanity, then the movie serves a purpose. </P>
<P> </P>
<P>However, there is limited value in depicting the amount of suffering that
took place. In a sense it belittles and denigrates; it is undeserved by Creator
Son. Nevertheless, for those who are of the opinion that to denigrate and focus
on merely the brutality and depth of despair and despicable treatment -- of any
human being, let alone a Creator Son – have at least a perspective that perhaps
the blood sacrifice was more than what it appeared to be.</P>
<P> </P>
<P>Perhaps his rising above that which was despicable, incomprehensible and vile
is what Jesus intended to conquer by his expected and accomplished resurrection
from the tomb three days hence. For, after all, is this not the magnificent part
of the story? That a limitation that would appear to have squelched, silenced,
and eliminated that which people did not want to hear, could not be silenced,
could not be vanquished, and is evidence that truth shall prevail and love is
unquenchable and unconquerable. </P>
<P> </P>
<P>This is the message that underlies all that took place within the week
leading up to the resurrection. It is not as if we wish to exempt or gloss over
the events of so-called Good Friday, but rather it is <I>because</I> of Good
Friday that we know the Resurrection.</P>
<P> </P>
<P>One can also argue: would it not have been possible for Jesus to have lived a
so-called normal life, to have retired somewhere, to have lived a normal life
and died of natural means? But this would not necessarily have proven or
indicated the supreme victory over death that he demonstrated on Calvary. </P>
<P> </P>
<P>Despite the best efforts of a weak and un-insightful mob scene, he was able
to rise above, literally, that which is the worst of fear for anyone in the
flesh. This leads us to the conclusion that any and all efforts to love and to
serve are beyond reason for fear, hesitation, or reservation as to the ability
to leave a gift or a legacy that may be of value. </P>
<P> </P>
<P>I contend, or offer to you, that a labor to present a beautiful rose from a
child to its mother, which may have entailed sacrifice, strife and effort to
reach among the thorns into a bush to secure the flower to leave for one’s
prized love destination, this in and of itself has a lasting giftedness and
contribution that can not be bought, purchased or otherwise duplicated. For
obstacles to be overcome at such cost is truly a magnificent presentation.</P>
<P> </P>
<P>I urge you, therefore, to focus on that which Jesus did give, so that all may
have eternal life, by recognition and by development of their own internal
sources of recognition of who you are and where you hail is worth your time,
effort and commitment ~ to no longer have fear that anyone could even put you to
death for that which you offer as your gift to humanity and to the sacredness of
life.</P>
<P> </P>
<P>I leave this then for your consideration as to the ongoing debate and what
you may be able to lend to it, not just in terms of discussion, but in terms of
your contribution to the Kingdom of God. It is each and everyone’s choice and
opportunity to do the most that you can with the gift of life that you have. Not
that everyone is called to such demonstration, but whatever it is you are called
to, surely it is as real and as powerful to you as what a Creator Son
demonstrated by his gift of life.</P>
<P> </P>
<P>So be of good cheer to know that you share in the co-creative opportunity
that Jesus did, by his demonstration of being and sharing the life that is given
each and every one of us. Peace be with you, and may this week be particularly
potent in your minds for eliminating the negative connotations and limitations
and for rising to the occasion to join in the resurrection of your hearts and
your minds to eternal life. </P>
<P> </P>
<P>Peace be with you until we meet again.</P><B>
<P> </P>
<P>Group:</B> Amen. Thank you.</P><B>
<P> </P>
<P>TOMAS:</B> Let us now welcome you to the exchange that we so enjoy. Are there
questions?</P><B>
<P> </P>
<P>Reneau:</B> There was an interview on Diane Sawyer where Mel Gibson stated
that he felt that he was moved and guided by the Holy Spirit in making this
movie, which I don’t doubt he was moved by something… so he did this out of his
own passion … to pick this. Was there celestial help? A corroboration?</P><B>
<P> </P>
<P>TOMAS:</B> Let me turn your question around and ask you this: as you all
approach the work of consciously following what you perceive as the divine will,
what about then, those who have become sacrificial lambs to the cause of
strapping themselves with bombs to be destructive of those elements that in
their perspective are destroying that which they regard as unholy? </P>
<P> </P>
<P>The idea of being led and guided by the Spirit is <I>always</I> a frail
perspective, for it is subject to human error. The idea of passion itself if
fraught with concern, for passion is an emotional condition and the Spirit is
not an emotional state of being, although devotees of a religious perspective
are often ‘on fire’ with their point of view that it is the most important value
in existence. </P>
<P> </P>
<P>How can it be that the passion of Mel Gibson is any greater than the passion
of Osama Bin Laden, when you look at what their programming is, their
conditioning? If you are, to some, "the infidel" in such a degree and to such an
extent that entire nations are rising up against you, what scourge does such a
passion add to this drama? </P>
<P> </P>
<P>Yes, it could be said that anyone who has a passion that is perceived to be
divinely sanctioned is augmented by spirit aid and power, but you cannot then
say that one is superior to the other. Passions are dangerous, for they are
without thinking. This is an intelligent universe. Intelligence is essential to
wise planning and to following through to create a stable base of reality for
the global environment. </P>
<P> </P>
<P>The danger of religious war rises when the passion of the "spirit of man" is
committed to his ideals of his idea of what is the "Spirit of God." </P>
<P> </P>
<P>Does that shed any light on your question?</P><B>
<P> </P>
<P>Reneau:</B> Um-hum. </P><B>
<P> </P>
<P>TOMAS:</B> "Be still and know that I am God." In the stillness, in that
citadel of the spirit where you repose with the Master in sublime worship of
that which is most precious to you, you will not find a need to destroy. You
will find no evidence of ranting and raving, raging or railing against – only in
praise of, in support of, in service to, in longing for. This is the
illumination of the spirit, the divine light that casts a soft loving glow over
humanity and not a glaring neon light that seeks to search out and find and
destroy an alleged enemy. </P>
<P> </P>
<P>It is that kind of thinking that got Christ crucified! It is in error. It is
not noble; it is destructive. Be still and think! Think about the effects of
your causes, about the immediate short-term effect as well as the long-range
effect. Passion acts <I>now</I>. Without thinking. Only from a sense of urgency
and importance. Passion takes what it wants to satisfy a terrible desire. To
satisfy itself. This is antithetical to the peace which passes all understanding
and to the glory of God. </P>
<P> </P>
<P>Beware of fanaticism of this sort. Be wary of these kinds of emotions, for
while they speak to the heart of man, they speak to the lesser being. They draw
mankind back into the broiling, bubbling cauldron of confusion that is at the
root of the problem: that chaos which came from Caligastia’s reign as a result
of Lucifer’s unwillingness to allow the natural unfolding of destiny to take
place slowly but surely and naturally, according to the divine plan. Thus, you
see, impatience is also a dangerous passion.</P>
<P> </P>
<P>Being excited does not necessarily mean that you are being touched by the
spirit. Think before you act. Think before you respond. Add wisdom to your
composition. Remember the lessons of the seven adjutant mind spirits, that five
of them are animal, just as 5/7 of your very existence is animal, at the top of
which is worship which may worship any number of approaches to divinity, and
this, still further, is crowned by the adjutant mind spirit of wisdom, which can
perceive that all of the lesser spirits serve a purpose but cannot be the be all
and end all of your existence. </P>
<P> </P>
<P>If you must sacrifice anything, sacrifice the perspective of the seven
adjutant mind spirits to the Spirit of Truth. The Spirit of Truth will not tell
you to rise up in passion against that which you don’t understand. It will lead
you into the ways of peace. </P>
<P> </P>
<P>This is very difficult for you to understand and to tolerate, because you are
so short-sighted. Borrow upon our perspective. Borrow upon the farther view, the
long-range plan. This way, when you lay down your tools and pick up the burden
of the Master, you will go forth celebrating his gifts, offering yourself in
service to the understanding of this thing called Sonship, this eternal
relationship with divinity that defies human passion and ascends into the realm
of perfect peace. </P>
<P> </P>
<P>Often when Anatolia and I close our session we stress "peace be upon you,"
"be of good cheer," "peace I leave with you." Peace is the way of the
God-conscious son of man. </P>
<P> </P>
<P>What else? Are there questions?</P><B>
<P> </P>
<P>Maria:</B> You spoke of healing and transmitting/receiving and we were
discussing with other people that we were going to do it.</P><B>
<P> </P>
<P>TOMAS:</B> Yes.</P><B>
<P> </P>
<P>Maria:</B> Could you go into a little more detail about what you mean by
healing?</P><B>
<P> </P>
<P>TOMAS:</B> Certainly. Healing is correcting. In order to heal, one assumes
there is something that needs healing, something that is out of sorts, out of
kilter, out of the fine design. If you pursue a course of healing, you will need
to have a greater understanding of what we’ve been discussing – the nature of
perfection as compared to the nature of chaos, for chaos is imperfection. Chaos
is in a state of not knowing itself, or not being in keeping with its essential
need to be. </P>
<P> </P>
<P>Healing entails ascertaining where the confusion lies, where the missteps
are, even to how they originated, allowing order to enter in and become the
prevalent reality. It is a process of prayer, which would seek that the divine
will be done in all things, even into the pattern of perfection that is inherent
in all of creation, as it was intended, even before the effects of the default
and the rebellion, even as it was implanted – perfectly – in the life
implantation in you, in your life origin on this world.</P>
<P> </P>
<P>The Life Carriers brought perfect pattern and planted it within the living
water of your world. It was sparked into life by the Mother Spirit who actuates
all of the material creation, and so the Mother ministers as you seek to heal
that which is in error. See the pattern that is instilled by Universal Mind,
that Third Source and Center which refers to the material worlds. As those
disruptions affect the personality and social intercourse, appeal to the Eternal
Son, the Second Source. And as it impacts on the relationship between the child
and the Father, appeal to the Universal Father, the First Source. In this way
you bring the energies of Paradise into your paradigm of thinking and you ask
for the pattern of Paradise to recreate itself in the realms over which you
would minister.</P>
<P> </P>
<P>In healing, you are simply asking that everything be returned to the pattern
for which it was intended. There are those who feel that in being healed or
being corrected, (which is just about everything; indeed this is the Correcting
Time,) it is an attempt by you to bring the original pattern back into being. It
is there. It is at the root of your reality. But it has been scrambled. Defiled.
Disheveled. But it is not destroyed. If there is life, then the divine pattern
is inherent within and there is no reason why you cannot expect a miracle.</P>
<P> </P>
<P>Be, therefore, of good cheer in your approach to healing others and in
healing yourself of those perspectives and perceptions that have been distorted
by the vagaries of existence and the ill-advised decisions of your prior
mentors. You may deal with energy, yes. Energy is a part of the process of
invoking healing. But neglect not the personality of the Paradise Trinity, which
gives personality to the process. It gives you who are in the process of
correcting, associative appreciation since the universe is not entirely
mechanistic, but is also personal.</P>
<P></P>
<P> </P>
<P>Much like the patient gives himself up to the care of the physician,
encourage those you would assist to give themselves up to the care of that Dear
and Glorious Physician which you represent and have interceded on behalf of, for
in this way you are a channel of assistance. You are representative of the
willingness of the Divine to reach down to and into its child and set right the
wrongs which have been implanted. This will add another dimension and courage to
that individual who seeks to rise above his limitations and deficiencies, to
greater health, wholesome fulfillment, and radiant joy of being. </P>
<P> </P>
<P>We had indeed talked of learning how to tap into that Source. This gets me
back to the paragraph I inserted earlier, the logistics that this will entail.
This group is coming up on its two-year anniversary, and thus this is a good
time to review the patterns that we have established and, where appropriate,
up-step our program of learning without disrupting the foundations that have
already been well established. </P>
<P> </P>
<P>We need your input on how to go about the adjustments, rather than merely
telling you how we will comport ourselves for the next period of time, for this
is your learning platform. And while we are delighted to come, and honored to
serve, it will be you who ultimately makes the choices that you can live with
and which will allow you to continue advancing in your spirit tutelage, without
succumbing to the lure of the worldly ways which would leave us swept ashore,
beached, disembarked from our sojourn.</P>
<P> </P>
<P>What I would suggest is that in your social time you give voice to your
preferences and your needs. I urge you to continue to meet weekly. I think,
without being invasive, it is evident that the weekly pattern has not hurt
anyone, even though there are variations within that pattern which give everyone
an opportunity now and again to venture away for various and sundry reasons.
</P>
<P> </P>
<P>There is no quota required, although with varying needs, both on your side
and our side, it may do you well to structure your weekly gatherings such that
we can take care of all our needs and desires in terms of what we meet for with
a structure which will benefit you all. </P>
<P> </P>
<P>Work with that prospect in mind, with alternate weeks or associative choices.
For example, Anatolia might take a Sunday and I take a separate Sunday, so as to
give Anatolia an opportunity to extend her expression beyond that of being my
assistant or associate but developing herself in her own right. It would also
provide me an opportunity to forego my pattern with you such that you find more
variety in your gatherings. </P>
<P> </P>
<P>Each of you ought to learn this technique, and you could sacrifice your
social session for group practice on a weekly basis or choose a week or two per
month to engage in that process, remembering that as you opt to learn the
process of transmitting/receiving, you are also accessing the realms of spirit
energy and divine personality which will in turn help you to better understand
the association we enjoy. From that experiential standpoint, you will better
understand the process of healing. And so all of us benefit from this expansion
of our normal platform. </P>
<P> </P>
<P>After two years of quality association, it is our sense that the expansion is
necessary.</P>
<P> </P>
<P>It is up to you, however, how we will go about that and, referring to my
earlier admonishment, I will ask you to think. Think about what it is you want
to get from this reality we share and seek within yourself that which your soul
yearns for, and if we may be of service. We are here for that purpose.</P>
<P> </P>
<P>Within these remarks is the necessity to point out to you that there are many
other teachers in this mission and throughout the galaxy that are aware of our
experiment here on Urantia and attend these gatherings apropos of their being
able to also contribute. Thus, there are visiting students and visiting
teachers, not to overlook the constancy of the midwayer corps who are always in
attendance, the various orders of angels who are also aware of our efforts, in
hopes of your eventual development to put them to greater use in constructive
methods of uplifting your world, and other members of the Teacher Corps who also
are available for augmenting your sense of perception. </P>
<P> </P>
<P>Abraham almost always attends, as does Machiventa Melchizedek, although they
are not pressured into speaking. We are very prosperous in our resources. </P>
<P> </P>
<P>There are many who would willingly come and engage you in the process of
learning to transmit, and as you get to know their personality, your working
association with them will be enhanced in more ways than you would imagine from
the inexperienced position you hold as a non-T/R as compared to those who have
learned this art of communication. What else can I say?</P>
<P> </P>
<P>What I can also say is how much we enjoy your company and, without intending
to overlook your personal guides, and your guardian angels, you are a vast host
of ministering spirits, even as we sit here today in this amphitheater in the
round. Even though you think you are a handful of mortals, we are legion. </P>
<P> </P>
<P>We have tentacles that reach out, not only into your community, but into the
spheres, sister planets, and distant points of light, all focusing on your
growth in the spirit, for your growth in spirit reality is part of the
scaffolding and structuring that will lend impetus to the furtherance of god
consciousness in your arena that extends to the age of light and life, which
will also enhance the system and the constellation and Michael’s universe of
Nebadon, which then reflects its light even into Paradise itself. </P>
<P> </P>
<P>While you enjoy your limited perspective most of the time, remind yourself on
occasion of how far into infinity your influence extends, and for which Anatolia
and I are supremely grateful, for as you grow, we are made to look better, and
all the worlds of time and space are able to see the light of Urantia growing
stronger, growing brighter, and growing more and more beautiful as these sundry
lights come on as stars twinkling in the night sky. </P>
<P> </P>
<P>Precious students, we bid you good afternoon. Be of good cheer. Peace be upon
you. Amen and farewell.</P>
<P> </P>
<P> </P>
<P> </P>
<P> </P></BODY></HTML>