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<P style="MARGIN: 0in 0in 0pt; tab-stops: .5in" class=MsoFooter>Special Session
#3 – Feb. 15, 2010</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <?xml:namespace prefix = o
ns = "urn:schemas-microsoft-com:office:office" /><o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>Teacher:<SPAN
style="mso-spacerun: yes"> </SPAN><B>Monjoronson</B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>Topics:<SPAN
style="mso-spacerun: yes"> </SPAN>Mercy</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="mso-tab-count: 1">
</SPAN><SPAN style="mso-spacerun: yes"> </SPAN>Definition of the
word “Magisterial”</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="mso-tab-count: 1">
</SPAN><SPAN style="mso-spacerun: yes"> </SPAN>Doubt and
uncertainty</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="mso-tab-count: 1">
</SPAN><SPAN style="mso-spacerun: yes"> </SPAN>Hope, faith, belief,
trust and knowing</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="mso-tab-count: 1">
</SPAN><SPAN style="mso-spacerun: yes"> </SPAN>Doubt is a
judgment</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="mso-tab-count: 1">
</SPAN><SPAN style="mso-spacerun: yes"> </SPAN>Cooperation</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="mso-tab-count: 1">
</SPAN><SPAN style="mso-spacerun: yes"> </SPAN>Impact of Monjoronson
when materialized</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="mso-tab-count: 1">
</SPAN><SPAN style="mso-spacerun: yes"> </SPAN>Preparations for
materialization</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="mso-tab-count: 1">
</SPAN><SPAN style="mso-spacerun: yes"> </SPAN>Techniques for
interfaith study group</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>TR:<SPAN
style="mso-spacerun: yes"> </SPAN>Daniel Raphael</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>Moderator:<SPAN
style="mso-spacerun: yes"> </SPAN>Vicki Vanderheyden</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B> <o:p></o:p></B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>February 15, 2010</B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Dear Father, I ask that you accept the
pure intention of this forum between Monjoronson, Daniel, Roxanne and I, and
that it will serve your will and your desire to help us grow spiritually, and to
assist others on our world to heal our planet.<SPAN
style="mso-spacerun: yes"> </SPAN>With that intention, I ask, that you
encircuit us with your energy, you surround us with your protection, and Christ
Michael, please provide your warmth, your compassion and your light to this
process.<SPAN style="mso-spacerun: yes"> </SPAN>Amen</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>Good morning, Monjoronson.<SPAN
style="mso-spacerun: yes"> </SPAN>(Good morning.)<SPAN
style="mso-spacerun: yes"> </SPAN>These sessions are becoming the
highlight of my life.<SPAN style="mso-spacerun: yes"> </SPAN>The
contemplation and preparation for our conversations really have increased my
growth exponentially, and I am forever grateful and humbled for this
opportunity.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>You are welcome, and we are glad to
engage you this way, and all the readers and listeners as well.<SPAN
style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>In this session, I am going to begin
with some questions that extend and possibly clarify the topics from previous
sessions, and then move on to some other topics that might open the door to some
further discussion.<SPAN style="mso-spacerun: yes"> </SPAN>I will first
start, referring back to your beautiful lessons on forgiveness:<SPAN
style="mso-spacerun: yes"> </SPAN>Your lessons on forgiveness and justice
just naturally lead us to a discussion on the act of mercy. So let me say this….
There are many who fear the judgment of God, and in some ways, actually fear
their passing from this planet, because of it.<SPAN
style="mso-spacerun: yes"> </SPAN>Yet, we have been told that our Creator
Son, Michael of Nebadon, is known for his demonstration of tremendous tolerance
and mercy toward his created beings.<SPAN style="mso-spacerun: yes">
</SPAN>It might be helpful, if in our meditations, in our thoughts, we have a
more concrete picture of your mercy in action.<SPAN
style="mso-spacerun: yes"> </SPAN>So I have two questions:<SPAN
style="mso-spacerun: yes"> </SPAN>How would you define mercy?<SPAN
style="mso-spacerun: yes"> </SPAN>Can you talk to us about the merciful
nature of your mission as our Magisterial Son?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Most certainly.<SPAN
style="mso-spacerun: yes"> </SPAN>Put in very simple terms, mercy tempers
swift and linear minded judgment, justice.<SPAN style="mso-spacerun: yes">
</SPAN>It is the tempering of the understanding of the nature of the individual,
of their ignorance and the limitations of their mind and their
intelligence.<SPAN style="mso-spacerun: yes"> </SPAN>Mercy takes into
account all of these factors and more, to render a softer estimation of an
individual, and their passage to the mansion worlds.<SPAN
style="mso-spacerun: yes"> </SPAN>You might think in human terms, of human
gender as justice being masculine and mercy being feminine, though these truly
emanate from Christ Michael and his administration of this world.<SPAN
style="mso-spacerun: yes"> </SPAN>My position here is to be of assistance
to your world, to move into a new era mercifully.<SPAN
style="mso-spacerun: yes"> </SPAN>This world and many in Nebadon need the
mercy of Christ Michael, the mercy of Nebadonia, to allow it to produce more
souls of greater fullness.<SPAN style="mso-spacerun: yes"> </SPAN>There
have been immense limitations placed upon this world by former administrators
and managers, who went astray, leading you, the inhabitants of this world, in
darkness, ignorance and even of more limited mind and mental capacity, to make
rightful decisions.<SPAN style="mso-spacerun: yes"> </SPAN>Yet, you have
been informed, you have had the benefit of Christ Michael’s incarnation as
Jesus, and his wonderful lessons to inform you how to live an equitable, safe
and loving lifetime, to be a contribution to your world, and particularly to
your own soul.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>My mission is one of mercy, you
might say, because it is an extension of Christ Michael’s mercy.<SPAN
style="mso-spacerun: yes"> </SPAN>Though a Magisterial Mission is part and
parcel of every inhabited world’s experience, the timing of my arrival after
Christ Michael’s Jesus experience, is timely for the preparation for the
future.<SPAN style="mso-spacerun: yes"> </SPAN>It is a way of sharing a
greater understanding and wisdom in the management of a world.<SPAN
style="mso-spacerun: yes"> </SPAN>My presence here is to give each of you
a more equitable co-creative and co-responsible experience in the direction and
evolution of your world.<SPAN style="mso-spacerun: yes"> </SPAN>Thank
you.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>I’m going to move to a different
question that has to do with your title, “Magisterial.”<SPAN
style="mso-spacerun: yes"> </SPAN>There has been some discussion in the
past week about the meaning of your title, Magisterial Son.<SPAN
style="mso-spacerun: yes"> </SPAN>The word “magisterial,” has its
connotations on our planet, some leaning towards justice and the justice system,
others that are more of a “majestic” quality and nature.<SPAN
style="mso-spacerun: yes"> </SPAN>I’m thinking though, both basic meanings
may have some validity in describing your role, they may also be very limiting
to the scope of your mission.<SPAN style="mso-spacerun: yes"> </SPAN>How
does the title, “Magisterial” describe your function of our Magisterial Son?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>In many ways, my coming here is as a
“magistrate,” a “judge,” an individual who brings this “jury,” this “case,”
meaning this era of Urantia’s existence to the end of an era, the
dispensation.<SPAN style="mso-spacerun: yes"> </SPAN>My arrival in the
flesh will signal that magisterial aspect, where there will be a judgment given
to those who are “sleeping survivors” in your world.<SPAN
style="mso-spacerun: yes"> </SPAN>Remember, this is only a judgment, not
an order of execution.<SPAN style="mso-spacerun: yes"> </SPAN>The orders
of execution lie with the Ancients of Days in Uversa, of Orvonton.<SPAN
style="mso-spacerun: yes"> </SPAN>My judgment is simply that; it is my
judgment upon a person and their worthiness to move ahead in their spiritual
career, or not.<SPAN style="mso-spacerun: yes"> </SPAN>The execution of
that order is left to another body of individuals much removed from this
realm.<SPAN style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>There is, on the other hand, a
bit of majesty to the presence of an Avonal Son, a Magisterial Son as myself, in
that this individual is of Divine Origin, who comes with all of the Divinity of
the Second Person of the First Source.<SPAN style="mso-spacerun: yes">
</SPAN>The majesty of a Magisterial Son is to bring about a new era, a
transition to a more evolved spiritual development of a world.<SPAN
style="mso-spacerun: yes"> </SPAN>My presence here now—not in the flesh,
but as an unseen being among you—is to lay the foundations for this Magisterial
Mission, “Majesty of Divinity,” for this new era.<SPAN
style="mso-spacerun: yes"> </SPAN>Much preparation needs to be done to
move this ahead.<SPAN style="mso-spacerun: yes"> </SPAN>It is crucial that
this era come to an end, and a new one begin.<SPAN
style="mso-spacerun: yes"> </SPAN>This is a most unusual world, with a
most unusual history and it being the world upon which Christ Michael made his
final bestowal, adds to the mystery and perhaps you might say, “the drama and
the majesty” of this world’s potential future.<SPAN
style="mso-spacerun: yes"> </SPAN>Great care is being given to that
unfoldment, and for our more direct, co-creative engagement with you as
individuals.<SPAN style="mso-spacerun: yes"> </SPAN>Thank you.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="COLOR: red"> <o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>I’m going to open the door now to a
couple of new topics.<SPAN style="mso-spacerun: yes"> </SPAN>The first
topic is something that we all struggle with at one time or another.<SPAN
style="mso-spacerun: yes"> </SPAN>It is at the heart of the faith process,
and that is “doubt.”<SPAN style="mso-spacerun: yes"> </SPAN>I’ll begin
with the statement, “As a part of our religious upbringing, many of us have been
conditioned not to question, or doubt the doctrine and practices of our
religious institutions.<SPAN style="mso-spacerun: yes"> </SPAN>Doubt is
often considered a weakness and a lack of faith.<SPAN
style="mso-spacerun: yes"> </SPAN>Because of this we feel a sense of shame
for doubting.<SPAN style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>As a part of my journey towards
spiritual growth, it seems that when I’m overcome with doubt, that is when I
feel the most vulnerable.<SPAN style="mso-spacerun: yes"> </SPAN>And yet
I’m learning to ride the wave of uncertainty, because often what follows is
insight, and a renewed sense of faith.<SPAN style="mso-spacerun: yes">
</SPAN>Would you tell us more about the role doubt plays in our spiritual
development?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>I would be glad to.<SPAN
style="mso-spacerun: yes"> </SPAN>Doubt is institutionalized.<SPAN
style="mso-spacerun: yes"> </SPAN>It is given to you by the institution of
religion.<SPAN style="mso-spacerun: yes"> </SPAN>Were you to live without
a religion, or the indoctrination authority of a religious organization, you
would come to know God within you with a certainty that is sure and firm.<SPAN
style="mso-spacerun: yes"> </SPAN>Many of you, however, have been raised
with a religious set of beliefs, therefore doubt is the anvil upon which you
will beat into shape your new faith.<SPAN style="mso-spacerun: yes">
</SPAN>Doubt is a process that you must go through.<SPAN
style="mso-spacerun: yes"> </SPAN>It is experiential; it cannot be
denied.<SPAN style="mso-spacerun: yes"> </SPAN>Only an authority which is
inappropriate would cause you to feel shame from doubting.<SPAN
style="mso-spacerun: yes"> </SPAN>Doubting is truly your experiential way
of coming to know with certainty and surety the presence and eminence of the
Divinity that lies within you, waiting to bond with you and to know you, and for
you to know it, in each moment of your life.<SPAN
style="mso-spacerun: yes"> </SPAN>Doubt is something you move through,
rather than stumble upon and fall on your face and remain prostrate on the
ground.<SPAN style="mso-spacerun: yes"> </SPAN>You must stand up and face
this doubt, overcome it and move forward.<SPAN style="mso-spacerun: yes">
</SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>To be <U>uncertain</U> is far
different than doubting; uncertain is a transitory position; doubt is a judgment
that you have made about some belief, and when it comes to the presence of God
and the assurance of a positive, constructive afterlife through moral living,
then doubt is inappropriate.<SPAN style="mso-spacerun: yes">
</SPAN>Uncertainty will never be removed until you have passed through the
portals of material death into the afterlife.<SPAN
style="mso-spacerun: yes"> </SPAN>Then you can be sure of where you are
and how you got there.<SPAN style="mso-spacerun: yes"> </SPAN>Doubt is
something for you to engage consciously, rather than to hide away from and be
ashamed of.<SPAN style="mso-spacerun: yes"> </SPAN>Simply state, “I have
doubts,” and then come to the point where you strive to understand your doubts
and the reasons for them.<SPAN style="mso-spacerun: yes"> </SPAN>Just
because spirit is unseen does not mean it is unreal, for the reality of yourself
exists even after your lifetime in the flesh ceases.<SPAN
style="mso-spacerun: yes"> </SPAN>Do you doubt that about yourself?<SPAN
style="mso-spacerun: yes"> </SPAN>Most people do not; most people do
believe that there is something immortal about their being, which is one of the
grand truths of life around the universe.<SPAN style="mso-spacerun: yes">
</SPAN>You know that you exist, and you know that you are unique—you do not
doubt that.<SPAN style="mso-spacerun: yes"> </SPAN>You also do not doubt
in a primitive faith that you will continue on into the future after this
lifetime.<SPAN style="mso-spacerun: yes"> </SPAN>Only “modern” people
doubt their continuity after death, and this is usually from a guilt-ridden
religious system that has been projected upon them, to force them to be
“good.”<SPAN style="mso-spacerun: yes"> </SPAN>Voluntary goodness, truth
and beauty in the life of [the] individual surely will be sufficient for them to
pass these portals of mortal life successfully.<SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.<SPAN
style="mso-spacerun: yes"> </SPAN>What spoke to me was the delineation
between uncertainty and doubt.<SPAN style="mso-spacerun: yes"> </SPAN>It
clarified for me; it explained personally, more of the type of experience I’m
having, when it occurs.<SPAN style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>I think you already answered
another one of my questions, and that was, will doubt be something that we will
revisit throughout our entire ascendant career, or is it possible that we
reconcile these feeling of doubt during our morontial journey?<SPAN
style="mso-spacerun: yes"> </SPAN>Do you have any other comments about
that?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes.<SPAN
style="mso-spacerun: yes"> </SPAN>Doubt is a passing phase.<SPAN
style="mso-spacerun: yes"> </SPAN>Once you come to KNOW (and place that in
capital letters,) the presence of God within you, the divinity that exists
within you, that fragment of the Creator that has been given to you, once you
KNOW this, you will have no doubts that your lifetime, your life experience is
only one phase of many that will come after this mortal lifetime.<SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>I’m not sure you would like to—or that
you can address this—but what I’m thinking of are the five steps in a tier that
you described to us as hope, faith, belief, trust and knowing.<SPAN
style="mso-spacerun: yes"> </SPAN>I’m wondering how you would define this
whole concept of doubt and growth at each step of the way?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:<SPAN
style="mso-spacerun: yes"> </SPAN></B>(Chuckling.)<SPAN
style="mso-spacerun: yes"> </SPAN>Most certainly.<SPAN
style="mso-spacerun: yes"> </SPAN>Doubt is below hope.<SPAN
style="mso-spacerun: yes"> </SPAN>Doubt is not a part of that five-tier
system.<SPAN style="mso-spacerun: yes"> </SPAN>Doubt is a negative belief,
below the five-tier set of positive beliefs.<SPAN
style="mso-spacerun: yes"> </SPAN>Does this explain, or do you wish to
assist me to provide you with a deeper answer?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>No.<SPAN
style="mso-spacerun: yes"> </SPAN>It surprises me.<SPAN
style="mso-spacerun: yes"> </SPAN>I envision doubt as something that as
you travel from hope to faith to belief to trust to knowing, had a place
in-between.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Let me comment further then.<SPAN
style="mso-spacerun: yes"> </SPAN>The factor of uncertainty does moderate
your knowing.<SPAN style="mso-spacerun: yes"> </SPAN>Uncertainty is more
prevalent with hope than with knowing.<SPAN style="mso-spacerun: yes">
</SPAN>Your knowing is the last step where certainty becomes more and more
prevalent than with the earlier steps, beginning with hope.<SPAN
style="mso-spacerun: yes"> </SPAN>Doubt is a judgment, as I have said,
which is at zero, and hope being at step number one.<SPAN
style="mso-spacerun: yes"> </SPAN>So the factor of uncertainty, of not
knowing completely that God exists and you exist with God in the infinity of
time, to let you know without uncertainty, that this is true.<SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.<SPAN
style="mso-spacerun: yes"> </SPAN>That’s very clarifying.<SPAN
style="mso-spacerun: yes"> </SPAN>I’m going to move on now to another
topic.<SPAN style="mso-spacerun: yes"> </SPAN>When asked in a former
transcript, what the most important skill was that we could teach on Urantia,
you said it was cooperation.<SPAN style="mso-spacerun: yes"> </SPAN>There
may be some in our world today, who would say, “What does he mean?<SPAN
style="mso-spacerun: yes"> </SPAN>We teach cooperation in our schools, we
even have a curriculum for it, and we are cooperating with other nations.”<SPAN
style="mso-spacerun: yes"> </SPAN>But I’m sensing that we’ve missed some
points here, and possibly conditions that affect our success and ability to
cooperate.<SPAN style="mso-spacerun: yes"> </SPAN>Could you speak to
this?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Most certainly.<SPAN
style="mso-spacerun: yes"> </SPAN>Cooperating and cooperation are
fundamental elements of loving.<SPAN style="mso-spacerun: yes"> </SPAN>To
cooperate, you must also exhibit other fundamentals of loving, which includes
tolerance, patience, forbearance, acceptance and recognition, for example.<SPAN
style="mso-spacerun: yes"> </SPAN>These are all elements underlying the
formation of love, the thought of oneness in unity of relationship.<SPAN
style="mso-spacerun: yes"> </SPAN>Cooperation is a working relationship,
which may not truly let you understand the essence and presence of tolerance,
but with continued cooperation, you will exhibit patience, tolerance,
understanding, forbearance and acceptance of another.<SPAN
style="mso-spacerun: yes"> </SPAN>Cooperating is the beginning of peaceful
relationship between families, clans, tribes and nations.<SPAN
style="mso-spacerun: yes"> </SPAN>It is the process of finding
oneness.<SPAN style="mso-spacerun: yes"> </SPAN>Cooperation and
cooperating are essential for the formation of larger societies.<SPAN
style="mso-spacerun: yes"> </SPAN>You have examples of this in Europe
where there were many separate nations, and now they cooperate and work together
in the economic realm, and must as well do so politically in some regards.<SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.<SPAN
style="mso-spacerun: yes"> </SPAN>When I think of cooperation, and of your
materialization, Monjoronson, this vision comes to me:<SPAN
style="mso-spacerun: yes"> </SPAN>I see a group of individuals from
diverse religious faiths, sitting around a table with you after your
materialization, and it occurring to them—in the beginning—that this being that
has been speaking to all of them in spirit is one and the same.<SPAN
style="mso-spacerun: yes"> </SPAN>And the powerful effect that I envision
is that all of a sudden they feel maybe more of a willingness to cooperate.<SPAN
style="mso-spacerun: yes"> </SPAN>Do you think that your materialization
will have an impact like that?<SPAN style="mso-spacerun: yes"> </SPAN>Or
am I a dreamer?</P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>The answer is a little bit of both.<SPAN
style="mso-spacerun: yes"> </SPAN>In some ways, it is a dream, but I will
remain here long enough so that the dream becomes reality.<SPAN
style="mso-spacerun: yes"> </SPAN>In the beginning, they will continue to
interpret my presence in terms of their own religious doctrines and
histories.<SPAN style="mso-spacerun: yes"> </SPAN>They eventually, and
through my leading and teaching, will not be able to hide behind their religions
forever, except those who are so doctrinaire and so fundamentalist in their
beliefs that nothing would swerve them from disbelieving their old ways, their
old traditions.<SPAN style="mso-spacerun: yes"> </SPAN>Were you to be an
ongoing historian with the Joint Liaison Team, you would see this slow evolution
of belief systems, which will be unable to escape the presence of my reality;
they will have to deal with that.<SPAN style="mso-spacerun: yes">
</SPAN>My presence will be undeniable to them, face to face; they will know that
they are in the presence of one who is greater than they.<SPAN
style="mso-spacerun: yes"> </SPAN>The human mind for those who are so
rigid in their beliefs, however, will keep them in their own darkness and their
own ways.<SPAN style="mso-spacerun: yes"> </SPAN></P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>These arch-conservatives will
strive to hold and maintain social enclaves of beliefs apart from us.<SPAN
style="mso-spacerun: yes"> </SPAN>Though they will see the slow trickle
and withering of their size as individuals within their realms come to me, who
find the appeal of love and acceptance that is so universal as to be unable to
withdraw or withstand this appeal.<SPAN style="mso-spacerun: yes">
</SPAN>They will not want to stand apart in the cold, in the shadows of
disbelief, but rather come out into the light of belief and acceptance and
oneness with that which is greater than they, in all regards.<SPAN
style="mso-spacerun: yes"> </SPAN>My presence after five hundred years
will have had an immense impact upon your world; it will be a slow process.<SPAN
style="mso-spacerun: yes"> </SPAN>The final days of my presence in this
world will begin to approach the days of light and life, the era when this world
may perhaps anticipate the return of Christ Michael, as Jesus.<SPAN
style="mso-spacerun: yes"> </SPAN>This world is one which is difficult,
fraught with so much difficult history, so much mismanagement and misleading,
and now, so much doubt, so much disbelief in the possibility of something other
than the material and the lives that they have today.<SPAN
style="mso-spacerun: yes"> </SPAN>Yes, we truly have our work cut out for
us, but it is good to dream.<SPAN style="mso-spacerun: yes"> </SPAN>Thank
you.</P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Thank you very much.<SPAN
style="mso-spacerun: yes"> </SPAN>The reality that you are soon to
materialize, even though we do not know exactly when—it feels soon—still
overwhelms me, and at times consumes my thoughts. How can we prepare?<SPAN
style="mso-spacerun: yes"> </SPAN>What will we need, or what will you need
from us in addition to the work we are already doing?<SPAN
style="mso-spacerun: yes"> </SPAN>Will roles change when you materialize?
</P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>I have answered this question numerous
times in the past, and what is required of you is hope, faith, belief, trust and
knowing, in your own God experience.<SPAN style="mso-spacerun: yes">
</SPAN>My presence will be an additive to that.<SPAN
style="mso-spacerun: yes"> </SPAN>What do I expect from you?<SPAN
style="mso-spacerun: yes"> </SPAN>After I arrive, would you be willing to
tell others of my presence?<SPAN style="mso-spacerun: yes"> </SPAN>Would
you be willing to say that there are some answers coming, and that there is
someone who can provide them?<SPAN style="mso-spacerun: yes"> </SPAN>Most
certainly you would probably share this information with others.<SPAN
style="mso-spacerun: yes"> </SPAN></P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>Would you be willing to share
that information <I>now?</I><SPAN style="mso-spacerun: yes"> </SPAN>Many
of you would be reticent to do so, simply because of the history of the “end of
the world,” as shouted by so many apocalyptic prophets of your time, whose
proclamations have not come true.<SPAN style="mso-spacerun: yes">
</SPAN>Therefore, what I request of you is not necessarily so much proclamation
saying and shouting, as to begin doing the work in your homes, in your families,
your communities, your neighborhoods and your world, to engage developing [a]
sustainable civilization.<SPAN style="mso-spacerun: yes"> </SPAN>There are
many wrongs taking place in your society, which work against the good of a
sustainable civilization, society and community.<SPAN
style="mso-spacerun: yes"> </SPAN>Do not be so accepting of these and so
tolerant, saying that they are business as usual in your large society.<SPAN
style="mso-spacerun: yes"> </SPAN>We would anticipate for you to support
this work that we have for my eventual arrival, that you would have done some
homework in your societies, before my arrival.<SPAN
style="mso-spacerun: yes"> </SPAN>This is an era of active co-creative
participation in those social activities, which bring about a more enlightened
society and civilization.<SPAN style="mso-spacerun: yes"> </SPAN>There is
much work for you to do.<SPAN style="mso-spacerun: yes"> </SPAN>We do not
expect, or even ask you to run for office, given the difficulty of office
holding with an enlighten[ed] and altruistic meaning and depth in actions.<SPAN
style="mso-spacerun: yes"> </SPAN>Rather we wish you to be social
activists in your immediate realm.<SPAN style="mso-spacerun: yes">
</SPAN></P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>What can you do?<SPAN
style="mso-spacerun: yes"> </SPAN>The answers are many; if you are family
members, if you are parents, then raise your children morally and
ethically—there are ways to do this, which have been given to you.<SPAN
style="mso-spacerun: yes"> </SPAN>Raise your children to raise their
children to be God knowing, not God fearing, knowing that they are sons and
daughters of the living God, who has a future for them, with them as Providence
unfolds in their lives.<SPAN style="mso-spacerun: yes"> </SPAN>What can
you do?<SPAN style="mso-spacerun: yes"> </SPAN>There is so much to do, my
friends, my brothers and sisters and children; there is so much for you to do
now, and “now” is the operant tense to work with.<SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.</P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>This question has a bit of immediacy
about it, being that myself and another are going to conduct our first
interfaith study group, with those that are interested in <I>the Urantia
Book</I> and the Teaching Mission and the Magisterial Mission.<SPAN
style="mso-spacerun: yes"> </SPAN>In preparing for this, I think often
about Jesus and how he approached these situations, and I’ve also noticed that
you use some of the same techniques.<SPAN style="mso-spacerun: yes">
</SPAN>I wanted to talk a bit about these.<SPAN style="mso-spacerun: yes">
</SPAN>He had a true sense of not only who was open to higher concepts and had
an open mind, but also how much wisdom to share.<SPAN
style="mso-spacerun: yes"> </SPAN>He often responded to questions with
questions, and of course he shared parables and stories.<SPAN
style="mso-spacerun: yes"> </SPAN>But most important to me was his
ability, not to necessarily engage the difference, or the wrong perception that
one might have, but instead to offer a higher truth that was still within the
grasp of the learner.<SPAN style="mso-spacerun: yes"> </SPAN>Is there
anything more you can add to this that might guide us in our session with our
interfaith group?</P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Most certainly.<SPAN
style="mso-spacerun: yes"> </SPAN>Over all, do not try to sell others your
point of view; they will want to do the same for you.<SPAN
style="mso-spacerun: yes"> </SPAN>Rather ask engaging questions that lead
them into thinking about their preparations for the afterlife, their
preparations for a new society, their preparations for engaging the presence of
the Christ, or a Magisterial Son, as myself.<SPAN
style="mso-spacerun: yes"> </SPAN>You will find most of these questions to
be far beyond their capacity to address, though they are leading questions.<SPAN
style="mso-spacerun: yes"> </SPAN>These questions can only be effective
when they ask themselves those questions in their stillness, when they are apart
from your interfaith group.<SPAN style="mso-spacerun: yes"> </SPAN>They
may become inquisitive enough to ask you the same questions in return.<SPAN
style="mso-spacerun: yes"> </SPAN>You guide the unfoldment of your group’s
activity by leading them into contemplation of their futures, of their living
faith.<SPAN style="mso-spacerun: yes"> </SPAN>What is amazing is that what
you have not revealed to them is so much beyond what they have thought about in
their own religions.<SPAN style="mso-spacerun: yes"> </SPAN>Remember,
these religions are manmade; there are inherent limitations already. </P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>The best possible way that you
can guide and lead others, of other faiths, is to assist them into knowing God
personally, to have a personal relationship with their Mystery Monitor within
themselves, that God presence which ever guides them.<SPAN
style="mso-spacerun: yes"> </SPAN>Then this engages their Thought Adjuster
to assist that individual, into accepting broader parameters of their beliefs,
even those that are outside of their religion.<SPAN
style="mso-spacerun: yes"> </SPAN>Interfaith activities are inherently
limited because they are human in definition, parameter and belief.<SPAN
style="mso-spacerun: yes"> </SPAN>Few religions have active, organized
elements within them that explore the God experience at a personal level, and
strive to expand that into other realms of believing, that are outside of those
religions and their doctrines.<SPAN style="mso-spacerun: yes"> </SPAN>Your
work will be very limited, but within the limitations you can assist them in
their own individual journeys.<SPAN style="mso-spacerun: yes"> </SPAN>You
will meet with failure if you strive to reinvent their religions.<SPAN
style="mso-spacerun: yes"> </SPAN>Thank you. </P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Wonderful advice, Monjoronson.<SPAN
style="mso-spacerun: yes"> </SPAN>I’d like to end with a comment about an
experience we had with you yesterday.<SPAN style="mso-spacerun: yes">
</SPAN>It was a meditation experience that some of us share with you biweekly,
where we assist in directing our energy toward the healing of certain regions in
the world.<SPAN style="mso-spacerun: yes"> </SPAN>I just want to
share with you that it was truly a transforming experience, and it opened up a
considerable amount of dialog afterward among the participants that was also
both enlightening and affirming.<SPAN style="mso-spacerun: yes"> </SPAN>I
know you’ve mentioned to us that this type of activity is important and that
there is a need for more people to engage in this.<SPAN
style="mso-spacerun: yes"> </SPAN>Could you speak to that?</P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Most certainly.<SPAN
style="mso-spacerun: yes"> </SPAN>You would be advised to use your group
and its energy to project its energy and its consciousness to those other
groups, so they become more open and receptive to these influences of the
Magisterial Mission, to the active elements of the Correcting Time.<SPAN
style="mso-spacerun: yes"> </SPAN>You can do a great deal to help others
become open and receptive to our work.<SPAN style="mso-spacerun: yes">
</SPAN>You can also engage your friends in your interfaith group to participate
in non-religious activities, such as these, to project consciousness of love
through prayer and meditation, to other nations, to other cultures, to other
regions.<SPAN style="mso-spacerun: yes"> </SPAN>Most religions are open to
these activities and individuals within them are usually receptive to
participating, all except those who are highly invested in their religion.<SPAN
style="mso-spacerun: yes"> </SPAN>Yes, you can promote this to more people
through the various religions as a non-religious activity of prayer and
meditation, and projection of consciousness and energy.<SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.</P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Thank you, Monjoronson.<SPAN
style="mso-spacerun: yes"> </SPAN>Unless you have something else to add to
our session, my questions are concluded.</P>
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<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Then let us bring this session to a
close.<SPAN style="mso-spacerun: yes"> </SPAN>Thank you.<S
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