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style="COLOR: blue; FONT-SIZE: 14pt; mso-bidi-font-size: 10.0pt">Conversations
with Monjoronson #26 –Morality, Patience & Mental Discipline – Dec. 31,
2010<o:p></o:p></SPAN></B></P>
<P style="MARGIN: 0in 0in 0pt; tab-stops: .5in"
class=MsoFooter> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>Teacher:<SPAN
style="mso-spacerun: yes"> </SPAN><B>Monjoronson</B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>Topics:</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN style="COLOR: green">A
glimpse of the spirit realm<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="COLOR: green">Organismic morality is what works for sustaining
societies<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="COLOR: green">Morality, ethics and standards of social
consciousness<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN style="COLOR: green">Being
oblivious to obvious contradictions and inconsistencies<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="COLOR: green">Society has a moral obligation to protect itself, to
sustain itself<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="COLOR: green">Revelation comes with every
generation<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN style="COLOR: green">The
concept of duality<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="COLOR: green">Teaching discernment skills is fundamental to the
democratic process<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="COLOR: green">Patience is a learned mental skill<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN style="COLOR: green">Mental
discipline is necessary for advancing civilization<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN style="COLOR: green">The
difference between spirituality and religion<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="COLOR: green">Understanding the will of the Father<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN style="COLOR: green">What
does God need from us?<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN style="COLOR: green">A
subtle pervasive plan of life for each of us, if you accept
it<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN style="COLOR: green">What
is worship?</SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>TR:<SPAN
style="mso-spacerun: yes"> </SPAN>Daniel Raphael</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>Moderator:<SPAN
style="mso-spacerun: yes"> </SPAN>Vicki Vanderheyden</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<H1 style="MARGIN: 0in 0in 0pt"><FONT size=3>December 31, 2010</FONT></H1>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:<SPAN
style="mso-spacerun: yes"> </SPAN></B><I>Dear Father, as we enter the last
day of this year, we ask that you provide us the opportunity where all the input
and aspects assist us in this very last transmission of the year, that you
encircuit us with your truth and beauty and wisdom with us, in allowing his
message to come through, clearly and accurately, with gratitude and
humility.<SPAN style="mso-spacerun: yes"> </SPAN>Amen<o:p></o:p></I></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><I> <o:p></o:p></I></P>
<H2 style="MARGIN: 0in 0in 0pt"><U><FONT color=#008000 size=3>A glimpse of the
spirit realm</FONT></U></H2>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Good morning, this is Monjoronson.<SPAN
style="mso-spacerun: yes"> </SPAN>(Good morning and welcome!)<SPAN
style="mso-spacerun: yes"> </SPAN>It is good to be in your presence again,
dear ones.<SPAN style="mso-spacerun: yes"> </SPAN>You are special to us
and you have a particular and even peculiar place in the development of this
work that we are doing. <SPAN style="mso-spacerun: yes"> </SPAN>You are not
alone in this singularity, however, but your numbers are few in comparison to
the billions of people on your planet.<SPAN style="mso-spacerun: yes">
</SPAN>This day, for you, is the last day of this year, and then begins a new
year.<SPAN style="mso-spacerun: yes"> </SPAN>You see this as a closing of
one era and the beginning of another.<SPAN style="mso-spacerun: yes">
</SPAN>However, there are no ‘New Years’ in Havona, or in Salvington; and there
is no sunset and no sunrise.<SPAN style="mso-spacerun: yes"> </SPAN>We
live in the perennial light of the Creator, which is the way the universe was
created in the morontial and spiritual realms, and in the eternal realms as
well.<SPAN style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>We are spiritual beings of this
universe, and we are not diurnal; we do not live by the clock, either day or
night.<SPAN style="mso-spacerun: yes"> </SPAN>We have eras of rest and
regeneration, and then, exuberant and joyful work.<SPAN
style="mso-spacerun: yes"> </SPAN>You will experience the same living way
in your afterlife experience.<SPAN style="mso-spacerun: yes"> </SPAN>It is
something to anticipate, where your bodies do not wear down, but in fact, they
continue to improve as you move from one regeneration of the body to
another.<SPAN style="mso-spacerun: yes"> </SPAN>You will be refreshed
after your sessions of relaxations, rest, recuperation and joyful play.<SPAN
style="mso-spacerun: yes"> </SPAN>Joyful play may as well include joyful
creativity on your part.<SPAN style="mso-spacerun: yes"> </SPAN>So, my
friends, we celebrate the end of the year for you, with you, and the beginning
of a new year.<SPAN style="mso-spacerun: yes"> </SPAN>I predict—tongue in
cheek, as you would say—that this next year will inaugurate some immense
changes.<SPAN style="mso-spacerun: yes"> </SPAN>This is a preparatory year
for 2012 and the decade beyond.<SPAN style="mso-spacerun: yes">
</SPAN>This time, heretofore from the end of this year and previously, for the
last twenty-three years, has been foundation building for what is to come.<SPAN
style="mso-spacerun: yes"> </SPAN>With that, I will close and let you
begin with your questions.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Thank you for that, Monjoronson.<SPAN
style="mso-spacerun: yes"> </SPAN>Yes, I myself, sense this coming year is
going to be busy and unique in itself.<SPAN style="mso-spacerun: yes">
</SPAN>I’ve been reading from some interesting sources, Monjoronson, enough so
that it has generated questions in many areas. So this session may touch on a
variety of topics and how they relate to the afterlife and our belief
systems.<SPAN style="mso-spacerun: yes"> </SPAN>It just might really
surprise us all, where this conversation leads.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>I’d first like to engage you in a
quick dialog regarding various spiritually oriented pieces that we may read, and
possibly ask you to clarify some basic truths related to their validity.<SPAN
style="mso-spacerun: yes"> </SPAN>In doing so, hopefully this will assist
us in discerning and examining beliefs. <SPAN
style="mso-spacerun: yes"> </SPAN>Is that okay with you?<SPAN
style="mso-spacerun: yes"> </SPAN>(Monjoronson:<SPAN
style="mso-spacerun: yes"> </SPAN>Of course.)<SPAN
style="mso-spacerun: yes"> </SPAN>It would seem, Monjoronson, that
historically and into modern times, human societies considered the different
scriptures as their codes of law, and as direct instructions from God.<SPAN
style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B> <o:p></o:p></B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Historically, that is correct.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Okay, and that human societies construct
morals based on these ‘gold standards’ of scriptures, so to speak, that profess
to be these instructions from God.<SPAN style="mso-spacerun: yes">
</SPAN>Is that correct?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Not necessarily. </P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Would you explain?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt; tab-stops: .5in" class=MsoFooter><U><SPAN
style="COLOR: green">Organismic morality is what works for sustaining
societies<o:p></o:p></SPAN></U></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Certainly.<SPAN
style="mso-spacerun: yes"> </SPAN>There were many primitive societies and
cultures, and even civilizations, which did not have religions, which did not
have a formalized religious base, and did not codify their morality in the
religious precepts of that organization.<SPAN style="mso-spacerun: yes">
</SPAN>Morality, and I am glad you have begun this discussion, morality is what
works, and what does not work according to maintaining and sustaining a society,
a community, a civilization.<SPAN style="mso-spacerun: yes">
</SPAN>Morality is the [group of] behaviors by which participants, citizens,
within a society adhere, so that the society can remain together, rather than
disintegrate socially.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Well, thank you for that definition of
morality, because I have a fair amount of questions about morals.<SPAN
style="mso-spacerun: yes"> </SPAN>There seems to be quite a bit of
controversy as to how we should view our morals.<SPAN
style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>May I interject, please?<SPAN
style="mso-spacerun: yes"> </SPAN>(Vicki: Yes.)<SPAN
style="mso-spacerun: yes"> </SPAN>We had begun working with this one about
a year ago, on what we title “organismic morality” — the morality for the
organism of the individual, and the morality for the organism of society, and
both must be maintained, and both must be sustained.<SPAN
style="mso-spacerun: yes"> </SPAN>I will leave it at that and I do not use
this as a teaser for you, but just to explain to you that this is a topic which
we have been exploring and wish to further develop with this one and others who
are interested.<SPAN style="mso-spacerun: yes"> </SPAN>It is important
that your societies be maintained from without, as well as from within—both from
within, meaning within the construct of a society, and within the spirituality
of each individual.<SPAN style="mso-spacerun: yes"> </SPAN>Thank you.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>That’s interesting, because one of the
quotes I wanted to share with you was this, from one of my readings:<SPAN
style="mso-spacerun: yes"> </SPAN>“The outer peace of your world is so
very fragile, because the inner peace of your worldwide society, is virtually
non-existent.”<SPAN style="mso-spacerun: yes"> </SPAN><SPAN
style="COLOR: black">Would you agree with that statement,
Monjoronson?<o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="COLOR: black"> <o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Wholeheartedly, yes.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Would you maybe, speak to it?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<H2 style="MARGIN: 0in 0in 0pt"><U><FONT color=#008000 size=3>Morality, ethics
and standards of social consciousness</FONT></U></H2>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, certainly.<SPAN
style="mso-spacerun: yes"> </SPAN>Your society has, [as] has your world,
more and more over the recent decades, built its strengths on the outer.<SPAN
style="mso-spacerun: yes"> </SPAN>You are beginning to see the very
gradual, very slow de-sovereignization of nations, so that their boundaries and
borders become more porous and ambiguous.<SPAN style="mso-spacerun: yes">
</SPAN>You also see international commerce blooming to such an extent that
nations no longer have control over the multi-border corporations.<SPAN
style="mso-spacerun: yes"> </SPAN>There is the penchant of your commerce
to emphasize materiality as a means of increasing profits and sales and
lifestyles and standards of living.<SPAN style="mso-spacerun: yes">
</SPAN>But the inner [workings] of a society, whether it is that of whole
societies, or in the inner thinking of individuals, which is the indoctrinated
society within the social consciousness within each individual, is very, very
fragile.<SPAN style="mso-spacerun: yes"> </SPAN>Your morality and your
ethics and your standards of social conscience, are at the low ebb, where there
is the capacity of a society to allow the acquittal of an individual, who is
obviously a murderer, or an individual who has bribed public officials.<SPAN
style="mso-spacerun: yes"> </SPAN>Individuals begin to accept this double
standard within themselves and see their behavior as doing nothing ‘wrong,’ to
similar but lesser egregious acts.<SPAN style="mso-spacerun: yes">
</SPAN>What is missing is, of course, the connection of the individual to the
Divine.<SPAN style="mso-spacerun: yes"> </SPAN>There is the lacking of the
higher levels of understanding of the ‘Golden Rule’, which we must speak to one
day, please.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>The fragility of your world and
your societies is such that if any of the material aspects of your social
equation are upset, that you will verge on the state of anarchy quite
rapidly.<SPAN style="mso-spacerun: yes"> </SPAN>You are a very fragile
people in your world, and in your social constructs.<SPAN
style="mso-spacerun: yes"> </SPAN>You have almost absolutely no moral
backbone as a society.<SPAN style="mso-spacerun: yes"> </SPAN>You have
moral backbone for individuals, but you, as a society, do not know how to
maintain yourselves with a social morality.<SPAN
style="mso-spacerun: yes"> </SPAN>You have individual morality that is
embedded in the statutes of your states and nations, but you do not have a
morality within your societies, embedded within your laws for the protection of
society as a whole from individuals.<SPAN style="mso-spacerun: yes">
</SPAN>You have the protections of one individual from another, but you do not
have society being consciously protected from the egregious, violent, predatory
acts of individuals, which have been on the rise.<SPAN
style="mso-spacerun: yes"> </SPAN>This sub-population of your world, of
your nation, has been increasing, so that there are fewer and fewer of you with
the capacity to be a major-dominating moral majority.<SPAN
style="mso-spacerun: yes"> </SPAN>And I apologize if there is any
political ambiguity there, because I mean none.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Thank you for that.<SPAN
style="mso-spacerun: yes"> </SPAN>I need to take a moment here,
Monjoronson.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Certainly.<SPAN
style="mso-spacerun: yes"> </SPAN>I have given you a mouthful to think
about.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, you have.<SPAN
style="mso-spacerun: yes"> </SPAN>I’m wondering if this indicates that
we’ve been using the wrong tools…<SPAN style="mso-spacerun: yes">
</SPAN>We keep trying to get our world to change its behaviors; unfortunately,
it appears that if we don’t take this to a deeper level and change our beliefs,
then we are not really addressing the full picture.<SPAN
style="mso-spacerun: yes"> </SPAN>Would you agree?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, that is correct.<SPAN
style="mso-spacerun: yes"> </SPAN>The foundations of this are beliefs.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Okay.<SPAN
style="mso-spacerun: yes"> </SPAN>It kind of reminds me of what I observe
in the<SPAN style="COLOR: #00b0f0"> </SPAN>classroom. For instance, a teacher
may handle a situation with a child, by what she ‘believes’ is wrong with that
child.<SPAN style="mso-spacerun: yes"> </SPAN>And if her belief system is
inaccurate, then the actions that she uses to assist that child are then
somewhat ineffective.<SPAN style="mso-spacerun: yes"> </SPAN>Is that a
good analogy? <B><o:p></o:p></B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B> <o:p></o:p></B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, you see this as conflict of
beliefs.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, yes, and that it’s our beliefs that
dictate our behavior. Hmm… I think what you are saying to us here, when we talk
about social morality and individual morality, is that there seems to be an
issue with the fact that we have inconsistent beliefs that relate to individual
morality, and those that relate to social morality?<SPAN
style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>That is correct.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Would you explain that a bit more for
us?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt; tab-stops: .5in" class=MsoFooter><U><SPAN
style="COLOR: green">Being oblivious to obvious contradictions and
inconsistencies<o:p></o:p></SPAN></U></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Let me give you an example:<SPAN
style="mso-spacerun: yes"> </SPAN>Yes, it is quite apparent to us, but you
are oblivious to the obvious contradictions or inconsistencies.<SPAN
style="mso-spacerun: yes"> </SPAN>Where a nation can declare war—or even
not declare war—but simply to invade another sovereign country, and kill its
citizens, and yet, when they are attacked in that foreign country, they will
respond and eliminate the threat.<SPAN style="mso-spacerun: yes">
</SPAN>Yet, within your own society, within your own homeland, you do not treat
the same aggression equally.<SPAN style="mso-spacerun: yes"> </SPAN>You
have individuals in your society, who are predators, who are attacking the very
moral foundations of your society, who are social predators that kill, maim, and
injure for a lifetime innocent individuals, yet these people are not dispatched
or removed from your society.<SPAN style="mso-spacerun: yes"> </SPAN>They
are housed in prisons and released, to once again—and many times, perhaps—incur
the same damages.<SPAN style="mso-spacerun: yes"> </SPAN>Even if a victim
is not killed, oftentimes their post-traumatic stress difficulties will last a
lifetime and they are incapacitated for employment, or for engaging in normal,
functional, social behavior.<SPAN style="mso-spacerun: yes"> </SPAN>This
is completely inconsistent with an evolved society.<SPAN
style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>You must extend the same moral
obligations that exist between individuals to include society as a whole and the
individual.<SPAN style="mso-spacerun: yes"> </SPAN>It is particularly
inconsistent with how you deal with other nations and their citizens.<SPAN
style="mso-spacerun: yes"> </SPAN>You condone war; you condone the killing
of other innocent individuals—or let it happen, without reaction or
objection—yet you do nothing about that within your own society, and this is the
beginning of the undermining of the general level of morality underneath a
society.<SPAN style="mso-spacerun: yes"> </SPAN>That is, the general moral
level of your society is less now that it was only 50 years ago, and this will
continue until your society takes steps to protect itself as an organism.<SPAN
style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<H2 style="MARGIN: 0in 0in 0pt"><U><FONT color=#008000 size=3>Society has a
moral obligation to protect itself, to sustain itself</FONT></U></H2>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>If a society is not based on the
bedrock of principles of social sustainability, then it will wither and die, as
all other civilizations on your world, heretofore.<SPAN
style="mso-spacerun: yes"> </SPAN>The founding of a permanent society that
successfully moves into the days of light and life is based upon social
sustainability and the removal of any inconsistency, and the removal of
aggression, whether it is from other foreign nations, or from within.<SPAN
style="mso-spacerun: yes"> </SPAN>You fail to see that society has a
<B>moral obligation </B>to protect itself, to sustain itself, from within and
from without.<SPAN style="mso-spacerun: yes"> </SPAN>There are many more
levels of this discussion, to which we could address, but I think it would take
you astray from where you want to go today</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B> <o:p></o:p></B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Okay.<SPAN
style="mso-spacerun: yes"> </SPAN>I think it was interesting in one of my
readings, where they stated that we mortals always look upon our aggression as a
defensive mode.<SPAN style="mso-spacerun: yes"> </SPAN>We rarely see
ourselves as the aggressors.<SPAN style="mso-spacerun: yes"> </SPAN>We
always have a case for the defense.<SPAN style="mso-spacerun: yes">
</SPAN></P>
<P style="MARGIN: 0in 0in 0pt; tab-stops: .5in"
class=MsoFooter> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, it is always necessary to defend
oneself, but to be aggressive and state that it was necessary as preventative,
is erroneous and it is a violation of your own morality.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>In the process of determining and
examining our beliefs, there is much in the way of reading material that
contradicts itself in our society.<SPAN style="mso-spacerun: yes">
</SPAN>It seems that some reading material is given total weight, and other
reading material that may be of a more recent form may be discounted.<SPAN
style="mso-spacerun: yes"> </SPAN>I’m finding that both have value; both
seem to—from my point of beliefs—provide truth.<SPAN
style="mso-spacerun: yes"> </SPAN>Yet, there is a strong need to discern,
not only the modern literature on spirituality, but also the Holy
Scriptures.<SPAN style="mso-spacerun: yes"> </SPAN>Would you comment on
this please?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="COLOR: #00b0f0"> <o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>There are two things that you said, that
strike to the heart of all you were discussing:<SPAN
style="mso-spacerun: yes"> </SPAN>One is that one must be discerning in
all that comes into their mind, so that they can accept that which is valid in
their mind, that which they call ‘truth’ and ingrain that in their mind, and
discard the rest.<SPAN style="mso-spacerun: yes"> </SPAN>The other part is
related to that directly, and that is ‘truth seekers;’ only truth seekers
examine the old text, those which are authorized by their religious
organization, and compare it to the new material, and seek the truth in both,
and to see the relevance to their own lives.<SPAN
style="mso-spacerun: yes"> </SPAN>It is important 1) to question what one
is reading; that is the first element of discernment.<SPAN
style="mso-spacerun: yes"> </SPAN>2) The other is curiosity, which leads
the truth seeker to examine other sources to see what they say about it, and
then to discern and accept that which makes sense to the reader.<SPAN
style="mso-spacerun: yes"> </SPAN>Not everyone is trained to do that.<SPAN
style="mso-spacerun: yes"> </SPAN>Not all readers have those capacities or
those abilities.<SPAN style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt; tab-stops: .5in" class=MsoFooter><U><SPAN
style="COLOR: green"> <o:p></o:p></SPAN></U></P>
<P style="MARGIN: 0in 0in 0pt; tab-stops: .5in" class=MsoFooter><U><SPAN
style="COLOR: green">Revelation comes with every
generation<o:p></o:p></SPAN></U></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>It is important therefore, that
teachers, who claim to be teaching truth, know both the truth of their own
religious authorized documents, and that which has truth in it from newer
revelation.<SPAN style="mso-spacerun: yes"> </SPAN>The underlying movement
to which direction you are moving is that revelation comes with every
generation.<SPAN style="mso-spacerun: yes"> </SPAN>Revelation is relevant
to each new generation, and there must be a new revelation for every
generation.<SPAN style="mso-spacerun: yes"> </SPAN>Religions, as they
exist, are not sustainable.<SPAN style="mso-spacerun: yes"> </SPAN>We
continue to thump the table with this theme, and we will continue to do so into
the future.<SPAN style="mso-spacerun: yes"> </SPAN>Religions, to be
sustainable, must be consistent within their belief system, must be consistent
within their documents, and remove those inconsistencies.<SPAN
style="mso-spacerun: yes"> </SPAN>Most religions have many
inconsistencies.<SPAN style="mso-spacerun: yes"> </SPAN>The Old Testament
has dozens, if not hundreds, of inconsistencies, and at least a half-dozen
different ‘creation’ stories within it, and they vary within themselves.<SPAN
style="mso-spacerun: yes"> </SPAN>Thus, the Old Testament is not
consistent, and this caused great confusion to readers four hundred years ago,
and four days ago.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Thank you for that clarity.<SPAN
style="mso-spacerun: yes"> </SPAN>And also, defining the steps for us: the
questioning, the seeking out of curiosity, what others say, and then the
discernment.<SPAN style="mso-spacerun: yes"> </SPAN>That was very simple,
but very helpful.<SPAN style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>There are many who do not believe
that revelation is ongoing.<SPAN style="mso-spacerun: yes"> </SPAN>I see
it oftentimes with people who are afraid to take a look at a lot of modern
reading material that may have revelations beyond the Bible or the Koran and
even the Urantia Book.<SPAN style="mso-spacerun: yes"> </SPAN>Would you
agree with this?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Most definitely.<SPAN
style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>And since revelation is ongoing it does
require that we discern when we read these pieces.<SPAN
style="mso-spacerun: yes"> </SPAN>It seems we aren’t going to be able to
really examine our belief systems, unless we accept that fact that our society
is changing, which then changes our morals and how we look at them, and practice
them. When we do that, we also have to examine our beliefs, to make sure they’re
consistent with our morals.<SPAN style="mso-spacerun: yes"> </SPAN>Am I on
the right track here Monjoronson?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B> <o:p></o:p></B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Okay.<SPAN
style="mso-spacerun: yes"> </SPAN>I’m going to move on.<SPAN
style="mso-spacerun: yes"> </SPAN>You mentioned in our last dialog on
beliefs that the more primitive religions were based on the concept of
duality.<SPAN style="mso-spacerun: yes"> </SPAN>Am I assuming correctly
that you meant that beliefs were outlined in very black and white, right and
wrong terms, with little room for gray areas, when you spoke of duality?<SPAN
style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>No.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Okay… Would you give us a better
definition of what you meant?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt; tab-stops: .5in" class=MsoFooter><U><SPAN
style="COLOR: green">The concept of duality<o:p></o:p></SPAN></U></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>The ancients began with that which
works, and which does not work in their societies.<SPAN
style="mso-spacerun: yes"> </SPAN>They saw that in the behavior of others
that there is night and day, that there is black and white, and that there is
good and evil.<SPAN style="mso-spacerun: yes"> </SPAN>And so they built
their religions and their social codes in terms of this great duality.<SPAN
style="mso-spacerun: yes"> </SPAN>This is a wonderful beginning, but it
does not engage the gradations of behavior, thought and does not allow for a
discerning mind.<SPAN style="mso-spacerun: yes"> </SPAN>They saw life and
living, and spirituality as good and evil, night and day, summer and
winter.<SPAN style="mso-spacerun: yes"> </SPAN>And so, these natural
phenomena were easily incorporated into the belief systems that the ancients
had.<SPAN style="mso-spacerun: yes"> </SPAN>They believed that there was
an ultimate Creator who brought the world into existence, therefore, the night
and day and what was the mode of operation of the universe, and therefore this
dualism was stringently invested in many belief systems, and still carried over
into the simplistic religions today.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="COLOR: #00b0f0"> <o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Monjoronson, would you explain how we
may approach the examination of our beliefs in a more mature and advanced way,
one that is more appropriate for our current evolutionary era?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<H2 style="MARGIN: 0in 0in 0pt"><U><FONT color=#008000 size=3>Teaching
discernment skills is fundamental to the democratic process</FONT></U></H2>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, I would be glad to.<SPAN
style="mso-spacerun: yes"> </SPAN>The educational level of your
populations in the developed countries is improving greatly.<SPAN
style="mso-spacerun: yes"> </SPAN>It is important that the skills of
discernment be taught early in life.<SPAN style="mso-spacerun: yes">
</SPAN>This is fundamental to the democratic process.<SPAN
style="mso-spacerun: yes"> </SPAN>This is particularly necessary in a
developed, democratic society, to teach the skills that sustain that
democracy.<SPAN style="mso-spacerun: yes"> </SPAN>The morality then begins
to be that of the society as a whole.<SPAN style="mso-spacerun: yes">
</SPAN>The process of thinking, of discernment, of asking questions, rather than
accepting authority, is primary to personal responsibility.<SPAN
style="mso-spacerun: yes"> </SPAN>It is mandatory in a sustainable society
that individuals be taught to be thinking citizens, and this is not solely for
political process, but social process and spiritual process, and religious
process as well.<SPAN style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>The discerning mind applies
itself equally to politics and economies, and economies of religion or beliefs
or spirituality.<SPAN style="COLOR: red"> </SPAN><SPAN
style="mso-spacerun: yes"> </SPAN>It is important that these skills be
taught.<SPAN style="mso-spacerun: yes"> </SPAN>What you have found, and we
are seeing, is that these skills of building capable, competent minds are not
being taught.<SPAN style="mso-spacerun: yes"> </SPAN>The Socratic Method
is based upon learning discernment, to think independently, just as you have
done in this question and answer process.<SPAN style="mso-spacerun: yes">
</SPAN>It is important that we teach—and you teach—people how to think.<SPAN
style="mso-spacerun: yes"> </SPAN>We are trying to teach you how to think
on your world as a total social entity, as a total global living entity,
environmentally and otherwise.<SPAN style="mso-spacerun: yes"> </SPAN>We
wish to teach you to think of the brotherhood of man within the Fathership of
the Creator, so that you see each other as equals and as an opportunity to
develop your own skills of service in your social behaviors.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.<SPAN
style="mso-spacerun: yes"> </SPAN>I do find that our society does not help
us very much in that direction.<SPAN style="mso-spacerun: yes"> </SPAN>I
find that with this high technological base children tend to want immediate
gratification; tend to react before they think; tend to be impatient with a
slower process, and have a difficult time slowing down their minds, in order to
discern and think critically.<SPAN style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B> <o:p></o:p></B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>It is not so much that it is wrong that
individuals have fast minds, but how they use that.<SPAN
style="mso-spacerun: yes"> </SPAN>It is not so wrong that they have
technologies, but how they use those technologies as an extension of their own
minds.<SPAN style="mso-spacerun: yes"> </SPAN>The capacity for individuals
to think quickly, to make decisions quickly, and to use technology to fulfill
the extension of themselves, just as craftsmen use manual tools in their trade,
there is nothing wrong with this.<SPAN style="mso-spacerun: yes">
</SPAN>What is deficient is learning how to use their mind and how to use these
technologies together.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>It seems that young children and even
older students don’t seem to have the patience; they seem to be in a fast
mode…</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt; tab-stops: .5in" class=MsoFooter><U><SPAN
style="COLOR: green">Patience is a learned mental
skill<o:p></o:p></SPAN></U></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Dear one, patience is a learned
skill!</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Can you help us with that?<SPAN
style="mso-spacerun: yes"> </SPAN>What do you suggest?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Most certainly.<SPAN
style="mso-spacerun: yes"> </SPAN>Patience is a learned mental skill.<SPAN
style="mso-spacerun: yes"> </SPAN>Patience is an aspect of
self-discipline, self-disciplining your own mind, observing yourself as being
impatient and then bringing yourself into slowness so that you proceed more
slowly, more patiently, more carefully, with forbearance, forgiveness, and
tolerance.<SPAN style="mso-spacerun: yes"> </SPAN>These are the
fundamentals of patience, and as they underlie patience as a social
behavior.<SPAN style="mso-spacerun: yes"> </SPAN>This is a personal skill
—a personal discipline—that can also be taught.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, I can see that and so I would think
one method of teaching this would be to provide students with the opportunity to
‘think about their own thinking’, as I would call it.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<H2 style="MARGIN: 0in 0in 0pt"><U><FONT color=#008000 size=3>Mental discipline
is necessary for advancing civilization</FONT></U></H2>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>This too is a taught skill.<SPAN
style="mso-spacerun: yes"> </SPAN>What is missing throughout the broad
spectrum, the broad parameters of your global social existence and education, is
that mental discipline is not taught.<SPAN style="mso-spacerun: yes">
</SPAN>Teaching mental discipline is a necessary skill for an advancing society
and civilization.<SPAN style="mso-spacerun: yes"> </SPAN>Individuals must
be taught how to discipline their own mind, how to live their own mind, how to
live their lives with structure and form, and their higher self is in charge of
that, to make that decision.<SPAN style="mso-spacerun: yes"> </SPAN>We are
not talking about ninety percent of the world, however; only at this time,
twenty-five percent of maximum have the capacity for self-discipline of this
nature, to teach themselves how to think more properly, more capably, more
competently; how to dissuade themselves from unethical or unproductive habitual
thinking.<SPAN style="mso-spacerun: yes"> </SPAN>It is part of an evolving
social consciousness of an individual, which can be passed on down to children
in the family environment.<SPAN style="mso-spacerun: yes"> </SPAN>Why
family structure is so important is because it is a learning environment for the
next generation.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Ahhh... It sounds like we have some
first steps to take, rooted in our parenting and our family skills.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, the educational philosophers are
fully competent and capable of designing educational programs to teach the
mental skills of an evolving individual, and an evolving civilization.<SPAN
style="mso-spacerun: yes"> </SPAN>It is whether there is the will to do
so.<SPAN style="mso-spacerun: yes"> </SPAN>At present, your society is in
great confusion as to what to teach children.<SPAN
style="mso-spacerun: yes"> </SPAN>It is whether they are teaching them
skills to become accountants, engineers, or something else.<SPAN
style="mso-spacerun: yes"> </SPAN>Rarely is the individuals taught to
become a social human being in human society, one who can be sustainable by
themselves, and happy to be patient for the next step of their life to
evolve.<SPAN style="mso-spacerun: yes"> </SPAN>This is the mark of a much
advanced civilization, though these skills can be taught now; could have been
taught four-hundred years ago or a thousand years ago.<SPAN
style="mso-spacerun: yes"> </SPAN>Your society now has a tremendous
responsibility to take on new levels of education for the sustainability of its
moral society.<SPAN style="mso-spacerun: yes"> </SPAN>It begins with the
individual, teaching them the skills of mental discipline, self-discipline, and
social-discipline.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Thank you for that.<SPAN
style="mso-spacerun: yes"> </SPAN>I’m going to have to give that some
thought.<SPAN style="mso-spacerun: yes"> </SPAN>You touched a bit on
spirituality and religion, and I’m sure this has been defined for us before, but
for the purpose of today’s conversation, would you define and maybe extend for
us, Monjoronson, the difference between spirituality and religion?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<H2 style="MARGIN: 0in 0in 0pt"><U><FONT color=#008000 size=3>The difference
between spirituality and religion</FONT></U></H2>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, I will repeat myself from an
earlier session recently, that religion has to do with an organized way of
worshipping God, and religion may take perspectives that form behaviors,
procedures of doing that become more important to them than the actual
relationship with God.<SPAN style="mso-spacerun: yes"> </SPAN>It becomes
almost a obsessive/compulsive social behavior on the part of religions, which is
self-defeating to build a relationship between the individual and God, so that
the individual worship of God apart from the house of religion, house of
worship.<SPAN style="mso-spacerun: yes"> </SPAN>Spirituality is an
understanding of one’s connection to all that exists.<SPAN
style="mso-spacerun: yes"> </SPAN>There is an esprit, a gestalt that
exists in the universe.<SPAN style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>It is particular and peculiar to
this planet, and it is particular and peculiar to the social environment of the
individual.<SPAN style="mso-spacerun: yes"> </SPAN>There is spirituality
connected with the trees, with the earth, with the rocks and plants and
animals.<SPAN style="mso-spacerun: yes"> </SPAN>There is a spirituality of
understanding that all and everything is connected.<SPAN
style="mso-spacerun: yes"> </SPAN>Spirituality is a point where an
individual can simply live in tremendous universe ignorance, satisfied with
being in oneness with all that exists, without the curiosity to explore what
that means, or how they are connected, or what is the underlying basis for this
connection.<SPAN style="mso-spacerun: yes"> </SPAN>Spirituality is an
understanding that one has a nature that is different from their body, their
material existence, that there is something within them that is the essence of
creation itself.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B> <o:p></o:p></B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Our studies are showing that within our
populations, people are pursuing spirituality more than they are organized
religion.<SPAN style="mso-spacerun: yes"> </SPAN>Would you consider this
progress?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON</B>:<SPAN
style="mso-spacerun: yes"> </SPAN>Yes, though humankind has always been
progressing, if you define it that way.<SPAN style="mso-spacerun: yes">
</SPAN>There are always those that live outside the box of established
religions, and therefore not called ‘religious’.<SPAN
style="mso-spacerun: yes"> </SPAN>There have always been those who are of
higher minded feeling, and with even ‘knowing’ that they are part of something
far more grand than their existent religions that are taught to them from
childhood.<SPAN style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>I’m not sure I understand this, but when
I take a look at our Melchizedek School, for instance, where we’re attempting to
assist people in having their own personal relationship with the Creator, with
God, are we employing more spiritual technique than religious technique?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, let me expound on that, please.
<SPAN style="mso-spacerun: yes"> </SPAN>The religion of the individual is
singular, it is special, it includes the practices of the individual to maintain
that relationship with the Creator, the essence of the universe and that which
indwells their own mind.<SPAN style="mso-spacerun: yes"> </SPAN>When a
person wakes in the morning and enters meditation, or in the close of the day,
or during the day—or sometime when they are at their typewriter or over their
shovel—takes a moment to be in relationship with that essence, then they have an
established personal religion.<SPAN style="mso-spacerun: yes"> </SPAN>They
are wholly spiritual, and they are wholly religious at the same time.<SPAN
style="mso-spacerun: yes"> </SPAN>There is no conflict and there is no
separation between the individual and their religion and their
spirituality.<SPAN style="mso-spacerun: yes"> </SPAN>They are simply
practicing spirituality in a procedure that agrees with their nature, their
time, their lifestyle, which is to maintain that relationship with the Divine;
and, we whole-heartedly support that.<SPAN style="mso-spacerun: yes">
</SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>The Melchizedek Schools, which
you have begun, particularly Melchizedek School #1, is of great essence and
importance to this, because it is non-religious and does not have an ideological
base, in that it does not espouse or identify or affiliate itself with an
established religion, but simply assists the individual in developing a system
of practices, which assist them to have a personal, conscious and intimate
personal relationship with the Creator and the Creator’s hierarchy of beings of
light.<SPAN style="mso-spacerun: yes"> </SPAN>This enables and empowers
individuals to become consciously part of that grand hierarchy, from the
individual to the Creator, being assisted by the Creator’s spiritual helpers and
messengers, whether they be Guardian Angels, Melchizedeks, or Archangels—these
are all available for the individual, and each will assist the individual as
that person asks for their help and assistance, and is relevant to that
spiritual being.<SPAN style="mso-spacerun: yes"> </SPAN>This is a good and
wonderful beginning, and there are no strings or attachments for completion of
the Melchizedek School.<SPAN style="mso-spacerun: yes"> </SPAN>You can
complete School #1 and that is fine, or never go on and that is fine.<SPAN
style="mso-spacerun: yes"> </SPAN>You have established that there are no
obligations for dues, organization or structure.<SPAN
style="mso-spacerun: yes"> </SPAN>You have simply engage individuals of
Thoreau’s nature, who can wander about in their life, being in touch with the
Divine.<SPAN style="mso-spacerun: yes"> </SPAN>That is truly wonderful and
grand!</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<H2 style="MARGIN: 0in 0in 0pt"><U><FONT color=#008000 size=3>Understanding the
will of the Father</FONT></U></H2>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, and having experienced that first
school, I agree with you, how wonderful it was, and divine for us all.<SPAN
style="mso-spacerun: yes"> </SPAN>Thank you for that.<SPAN
style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>You know, Monjoronson, I
committed myself to the will of the Father awhile back, not fully understanding
what his will was for me at the time, though I trusted that it would be along
the path of truth and beauty and goodness and service to others.<SPAN
style="mso-spacerun: yes"> </SPAN>The more I read, the more I wish to
understand even more thoroughly, the will of the Father.<SPAN
style="mso-spacerun: yes"> </SPAN>I really appreciated what you shared
with us in our last session, which were some guidelines of what God requires of
us, and I’m going to briefly paraphrase those:<SPAN
style="mso-spacerun: yes"> </SPAN>The first was believe in a Creator; the
second was know the Creator wants us with It in Paradise; third, take the
responsibility to follow that path that leads to him; and fourth, know that we
are not alone.<SPAN style="mso-spacerun: yes"> </SPAN>Am I accurate in
paraphrasing these guidelines, first of all?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Very well.<SPAN
style="mso-spacerun: yes"> </SPAN>It is wonderful to review this.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes, I think so too. That helped me
tremendously in understanding what God’s will was for us. It sounds as if these
guidelines may be general enough to unify many who seek the basic premises for a
World Religion?<SPAN style="mso-spacerun: yes"> </SPAN>Is that somewhat
accurate?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><SPAN
style="COLOR: #00b0f0"> <o:p></o:p></SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>There is accuracy, but we have no wish
to establish a World Religion at this time.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>All right, thank you.<SPAN
style="mso-spacerun: yes"> </SPAN>In my readings, some say that God does
not need anything from us; others have been quite specific in defining the
demands and instructions that God has for us.<SPAN
style="mso-spacerun: yes"> </SPAN>It is difficult, at best, to navigate
between these extreme viewpoints.<SPAN style="mso-spacerun: yes">
</SPAN>Can you help us with this?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<H2 style="MARGIN: 0in 0in 0pt"><U><FONT color=#008000 size=3>What does God need
from us?</FONT></U></H2>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:<SPAN
style="mso-spacerun: yes"> </SPAN></B>Most gladly.<SPAN
style="mso-spacerun: yes"> </SPAN>First, the Creator for creation is even
now sufficient unto itself and does not need you or me. <SPAN
style="mso-spacerun: yes"> </SPAN>Once the Creator created the universe,
and you should be curious why the Creator did that—that is another aspect of
theology, which we could delve into later—that having created the universe and
you and me, and all others, we became a way of God knowing Itself.<SPAN
style="mso-spacerun: yes"> </SPAN>We began to become an expression of
Itself within the dimensions of the universe, in which we live.<SPAN
style="mso-spacerun: yes"> </SPAN>Therefore, or ergo, what is it that we
need to do to assist God to express Itself, so It experiences Itself to the
greatest extent possible, for the benefit of the universe, ourselves as
individuals, and for the greater exploration of the experience of the existence,
which God appreciates.<SPAN style="mso-spacerun: yes"> </SPAN>This is the
fundamental basis of learning to do God’s will.<SPAN
style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<H2 style="MARGIN: 0in 0in 0pt"><U><FONT color=#008000 size=3>A subtle pervasive
plan of life for each of us, if you accept it</FONT></U></H2>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>Now, set that aside, please.<SPAN
style="mso-spacerun: yes"> </SPAN>The other part is that the universe as
God has created it is not mandatory.<SPAN style="mso-spacerun: yes">
</SPAN>There is no preset obligatory path to which you have to follow.<SPAN
style="mso-spacerun: yes"> </SPAN>There is, however, a subtle and
pervasive plan of life for each of us, if you accept it.<SPAN
style="mso-spacerun: yes"> </SPAN>And in order to accept it, you must
explore how to do God’s will.<SPAN style="mso-spacerun: yes"> </SPAN>Now,
this creates quite an irony, does it not?<SPAN style="mso-spacerun: yes">
</SPAN>But this is the origin of your question, I believe.<SPAN
style="mso-spacerun: yes"> </SPAN>You learn by doing, dear one, and all
who read this; you learn by doing.<SPAN style="mso-spacerun: yes">
</SPAN>“Doing” is this:<SPAN style="mso-spacerun: yes"> </SPAN>become
curious; ask questions; learn whether you are satisfied with where you are or
not.<SPAN style="mso-spacerun: yes"> </SPAN>You will find that those who
are satisfied with where they are have no movement.<SPAN
style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>You who are of a spiritual
nature, who wish to have a personal relationship with God, will experience
tremendous change in your life.<SPAN style="mso-spacerun: yes">
</SPAN>Many of you will have physical, social circumstances, which are
disagreeable, yet you may have a wonderful, joyful, ecstatic life and
relationship with the Divine, knowing that where you are is where you should be,
and that you understand that the difficulties are simply telling you, “not this
way.”<SPAN style="mso-spacerun: yes"> </SPAN>Where you find success, it
means, “move forward.”<SPAN style="mso-spacerun: yes"> </SPAN>Ask for
opportunities:<SPAN style="mso-spacerun: yes"> </SPAN>when a door of
opportunity opens, you walk through it, and you continue to engage it until
there is a closed door, and then you stop and ask, “What is this about?”<SPAN
style="mso-spacerun: yes"> </SPAN>“Is this the way?”<SPAN
style="mso-spacerun: yes"> </SPAN>“Or is there another way?”<SPAN
style="mso-spacerun: yes"> </SPAN>So sometimes you have to back out of
that door of opportunity and try another one.<SPAN
style="mso-spacerun: yes"> </SPAN>You will find that when you begin this
process, that your spiritual helpers, Guardian Angels, Midwayers, your Thought
Adjuster, Melchizedeks, Archangels will assist you and guide you, so that one
success opens to another, and you will explore opportunities, sometimes simply
for the experience of exploring them.<SPAN style="mso-spacerun: yes">
</SPAN>This will empower you and enable you to open another door of
opportunity.<SPAN style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>Where you make the mistake is
where you become stuck.<SPAN style="mso-spacerun: yes"> </SPAN>You say,
“Oh, I can’t go back, I can’t go forward, I can’t go sideways,” and you just
stay there.<SPAN style="mso-spacerun: yes"> </SPAN>You must ask the
question, “Is this all there is?”<SPAN style="mso-spacerun: yes">
</SPAN>“Show me a door.”<SPAN style="mso-spacerun: yes"> </SPAN>Ask for
what you need; ask for opportunity.<SPAN style="mso-spacerun: yes">
</SPAN>Many of you are slow to learn how to ask questions.<SPAN
style="mso-spacerun: yes"> </SPAN>Similarly, at the dinner table where
there are ten of you, dessert is passed around the table and passes you by.<SPAN
style="mso-spacerun: yes"> </SPAN>You finally ask, “Well, don’t I get some
dessert too?”<SPAN style="mso-spacerun: yes"> </SPAN>And they say, “Oh
yes, of course.<SPAN style="mso-spacerun: yes"> </SPAN>Here help
yourself.”<SPAN style="mso-spacerun: yes"> </SPAN>You are handed the
dessert tray, and help yourself.<SPAN style="mso-spacerun: yes">
</SPAN>Otherwise, if you just sat there it would go past you, and without
asking, you would be left without.<SPAN style="mso-spacerun: yes">
</SPAN>Many of you—millions, if not billions of you—are left without, simply
because you do not ask for more than what you have.<SPAN
style="mso-spacerun: yes"> </SPAN>And we are not talking about a better
car, a better house, designer clothes, rather than what you would buy at Target
or some other store; we’re talking about a better life, where you are
happy.<SPAN style="mso-spacerun: yes"> </SPAN>Happiness is not generated
by goods and materiality; it is generated by peace within, knowing that you are
where you are supposed to be, and you enjoy where you are, and you know that you
are progressing.<SPAN style="mso-spacerun: yes"> </SPAN>This is doing the
Father’s will.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Thank you for that, Monjoronson.<SPAN
style="mso-spacerun: yes"> </SPAN>I will read that part of this session,
over and over and over again.<SPAN style="mso-spacerun: yes"> </SPAN>I
think that was extremely helpful.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>Now, I wish to talk about
worship.<SPAN style="mso-spacerun: yes"> </SPAN>People are confused about
worship.<SPAN style="mso-spacerun: yes"> </SPAN>Does God require that we
worship him?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>God requires that you attempt to become
like Him.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>So, when we are encouraged to worship, I
get the sense that it serves a purpose for us rather than for Him.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>That is correct.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Okay.<SPAN
style="mso-spacerun: yes"> </SPAN>Is it like the way I learned to view
gratitude?<SPAN style="mso-spacerun: yes"> </SPAN>When I feel and express
gratitude, it opens my mind to a higher level of existence, to more of a
spiritually receptive state.<SPAN style="mso-spacerun: yes"> </SPAN>Is it
like that, Monjoronson?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Similar.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Would you tell us more?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><U><SPAN
style="COLOR: green"> <o:p></o:p></SPAN></U></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><U><SPAN
style="COLOR: green">What is worship?</SPAN></U><B><o:p></o:p></B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B> <o:p></o:p></B></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Yes.<SPAN
style="mso-spacerun: yes"> </SPAN>Worship is very simple, but many of you
have confused worship with your religions, once again.<SPAN
style="mso-spacerun: yes"> </SPAN>Worship is not a set of practices;
worship is not an obligatory sequence of behaviors or rituals that you must do
that satisfies worship, as it is defined by the religion.<SPAN
style="mso-spacerun: yes"> </SPAN>We have experienced many times,
individuals in the most humble of circumstances, have a wondrous, wonderful,
joyful episodes of worship, whether it is standing beside their shovel, resting
upon it with their eyes closed, in total union with the Creator, their God
presence within.<SPAN style="mso-spacerun: yes"> </SPAN>This is
worship.<SPAN style="mso-spacerun: yes"> </SPAN>Worship is that state of
ecstatic gratitude, which you feel in your heart for being alive in the
circumstances of your life as you are experiencing them.<SPAN
style="mso-spacerun: yes"> </SPAN>Worship is the transpersonal,
transcendental experience that is generated within you when you connect with the
God presence within you.<SPAN style="mso-spacerun: yes"> </SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>What you are teaching in your
Melchizedek Schools are the fundamental elements that lead repeatedly,
frequently, often and consistently to worship within the individual, anywhere
they are.<SPAN style="mso-spacerun: yes"> </SPAN>It is such a desperate
irony to see so many devout people going to their places of worship, to
experience that moment of worship, that connection with the Divine, and fail to
receive it or to experience it.<SPAN style="mso-spacerun: yes">
</SPAN>This is so sad.<SPAN style="mso-spacerun: yes"> </SPAN>It is as
though the religions have gotten in the way of the personal relationship between
the individual and God.<SPAN style="mso-spacerun: yes"> </SPAN>Worship is
that moment’s Ah-Ha within one’s self when they know that they are part of
something far grander than anything around them, and they experience it and feel
it in their body, they know it in their mind.<SPAN
style="mso-spacerun: yes"> </SPAN>It is something that cannot be taken
away from them.<SPAN style="mso-spacerun: yes"> </SPAN>This, dear one, is
worship!</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Ahhh, Monjoronson, that was
wonderful.<SPAN style="mso-spacerun: yes"> </SPAN>I actually felt I was in
a moment of worship.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON</B>:<SPAN
style="mso-spacerun: yes"> </SPAN>Yes, you may have been.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.<SPAN
style="mso-spacerun: yes"> </SPAN>I believe that has been
misunderstood by many of us for a long time.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Unfortunately so.<SPAN
style="mso-spacerun: yes"> </SPAN>It is something that has been placed on
a pedestal from the individual as to be almost unattainable, and even many
within high positions of their religions have made judgments upon others, as
being too humble and seeing that as too despicable to ever have a worshipful
moment with the Creator, and this is the ultimate form of blasphemy — judging
another as not being capable of having a relationship with the Divine.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>I can see that.<SPAN
style="mso-spacerun: yes"> </SPAN>This is another part that needs to be
read over and over and over again.<SPAN style="mso-spacerun: yes">
</SPAN>Thank you for that.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal>Monjoronson, I’m going to close
this session, unless you have something else you wish to share?</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>MONJORONSON:</B><SPAN
style="mso-spacerun: yes"> </SPAN>In all that we have discussed
about many dozens of topics over the years, there is one principle which needs
to be maintained in your discerning minds, and that is to ‘keep it simple.’<SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.</P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal><B>Vicki:</B><SPAN
style="mso-spacerun: yes"> </SPAN>Okay.<SPAN
style="mso-spacerun: yes"> </SPAN>Thank you.<SPAN
style="mso-spacerun: yes"> </SPAN>And you know it seems to be that when I
get the most benefit is when it’s simple.<SPAN style="mso-spacerun: yes">
</SPAN></P>
<P style="MARGIN: 0in 0in 0pt" class=MsoNormal> <o:p></o:p></P>
<P style="MARGIN: 0in 0in 0pt"
class=MsoNormal> <o:p></o:p></P></FONT></DIV></BODY></HTML>